If all the Divine possibilities are already manifested in Rama then the whole idea of Dashavatar becomes meaningless. Rama is no doubt great and it
Lord Rama came to teach us how to master the animal in us by a luminous and awakened intelligence. He taught us by personal example
Sri Krishna and Arjun are one in their being. But Arjun is bound by his nature and so is Yudhistira. Their physical body follows the
Alaknanda is the name of Ganga as it flows through the heavens. It has yet not mingled with the earth. It is the main stream
In the entire Mahabharata we see that the rules of war were being broken. The most blatant example of this was the killing of Abhimanyu.
I would rather say that it was accomplished. Much of humanity has grown reasonable. Yes it tends to slide back as Sattwa still belongs to
Shiva defies definition since he is the great liberator. He liberates us not only from ignorance but also from form. He is the essence of
The curse of the gods and the realised seers are often a blessing in the obverse. The many Masters are the kings who will rule
I am not sure where is this said about Rama about the non-existence of Rama in the Evening Talks. Sri Aurobindo has very much included
Mother Parvati is the Shakti, the Force of Shiva. Hence she has to work both in the realms of knowledge as well as of ignorance.
Jesus was not just someone who had realised the Divine but an Avatara, a being who had come from the higher dimension to help humanity.
The Vanara was a stage of evolution from the Apes to Man. Of course they were not just monkeys but a kind of prototype humanity
The Avatars don’t evolve from one to another. They are special descents that come during critical moments of earth’s evolutionary history to carry it safely
The story of Satyanarayan Swami occurs in the later puranas, Skanda and Bhavisya Purana with a specific intent to counter the degrading effects of Kaliyuga.
If we take a closer look at the five pratah smaraniya, the five women worth remembering every morning with respect we shall see a common
The story of Mahabharata and the Ramayana reveals to us the different archetypes and how their life unfolds. Being universal archetypes you can find them
There is a way to interpret the Ramayana and the Mahabharata in this symbolic way. But for a symbol to be correct it should be
Leave aside the great ones and all others with their timelines and use logic and commonsense. The Srimadbhagwat mentions that when King Parikshit took over
