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Dr.Alok Pandey

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Dr.Alok Pandey
AT THE FEET OF THE MOTHER

Spirituality

“The Rishis were scientists of the Spirit and its occult energies and powers and had discovered the ways to come in contact with these forces and seek their active help to make earthly life better in every way.” This is a sentence from one of your answers on 27-10-2024. Can you please elaborate more on those “ways” discovered by our rishis? Were you referring to different types of Yagnas, Mantras, Tantra pooja rituals and Yoga practices🤔?

April 17, 2025

he poojas, havans, mantras and rituals are the most outwards and not indispensable means. The real means are inner which includes a one-pointed Godward aspiration

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Saint Paul and Early Christian converts in Rome literally believed the second coming of Christ and the apocalyptic judgement was going to happen in their own life times, when someone asked Paul about marriage he said why bother with these earthly things when the cleansing fire of apocalypse and new creation is just on the edge and this belief continued up until the 4th-5th centuries and slowly the disillusionment started coming in with occasional outbursts of prophecies throughout medieval Europe and gradually it just became a scriptural literary allusion. What’s the prospects that the whole supramental creation you talk about suffer the same fate🤨?

April 15, 2025

As far as the second coming of Christ or of the Buddha, and Sri Krishna himself is concerned (all have said it one way or

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Could you please explain the concept of “Tri Sandhya or Sandhyavandanam” of Gayatri given in scriptures? The mata is worshipped daily three times in the Morning, Afternoon & Evening in three different forms – Brahmani/Saraswati, Vaishnavi/Lakshmi & Rudrani-Shabhavi/Kali-Durga respectively. On the basis of this, can we consider Mother Gayatri or Savitri as one of the complete forms of Adyashakti for her worship🤔?

April 14, 2025

The three times sandhya vandana recommended for worship relates to the movement of the earth around the sun. Each phase is symbolic of the cosmic

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In the Old Yogas, Yogins have confirmed to have Self Realisation or realization of Jivatma. But according to my understanding from Sri Aurobindo’s writings, Jivatma is the Vigyanamaya Purusha whose abode is Supermind. But since non of the realizations from Old Yogas had reached the Supramental Consciousness, then how we can say that they have realized the Jivatman which is also the goal of Vedantic realization🤔?

April 12, 2025

The origin of Jivatman is in the Supermind but a portion of it descends in the adventure of Time and Space as the psychic essence

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In the light of Gita’s concept of tyaga and sanyasa, can we look at Buddha’s spiritual actions as an example of sanyasa, external renunciation? Because he gave up on kingdom and family to be able to pursue Truth. Then again, from what I have read of Buddha’s words himself, he did not pay much attention to external fanfare. He told the monks ‘You can put on the robe in fifteens minutes but learning true monkhood will take you lifetimes of effort as one needs to have a pure mind first.’ This looks like he emphasised more on tayra 🤨. I was wondering how you look at this.

April 11, 2025

I never felt a sanyasi in the Buddha just as I never felt a sanyasi in Sri Aurobindo leaving behind everything as he sailed to

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Do I think too much?I told you during meditation some thought/question attracts my attention and I is strong enough that I know I need to find the answer. And when I get that ‘AHA’ moment I know that is the correct answer. I get physical reaction at that moment too. The best way to describe it is what I have seen on tv and in movies, when the fine electric shock to person’s heart to bring him back. I kind of feel mild jolt near heart and I get a mild convulsion thru my body. No pain, no discomfort. What is this🤔?

April 10, 2025

It is an aha moment, the opening of an inner door leading to a flash of insight…..

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You mentioned in one of your speeches that people typically seek a spiritual path when they are dissatisfied with the world or realise its limitations. The first strategy is a little pessimistic because Mother mentions that if the same world begins to meet your wants, you might become enamoured or attracted once more. However, what if we are just in the initial stage, such as being unhappy with the world? Does it still serve as a launching pad for our spiritual development🤨?

April 9, 2025

Yes certainly whatever makes one turn towards and seek the Divine, even if it be for material goods or well-being is fine. But for this

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It would help if you could clarity two terms Life and Thought, from the Life Divine. This is from the opening para of the chapter Reality Omnipresent: Since, then, we admit both the claim of the pure Spirit to manifest in us its absolute freedom and the claim of universal Matter to be the mold and condition of our manifestation, we have to find a truth that can entirely reconcile these antagonists and can give to both their due portion in Life and their due justification in Thought, amercing neither of its rights, denying in neither the sovereign truth from which even its errors, even the exclusiveness of its exaggerations draw so constant a strength🤔 (pg. 29)

April 9, 2025

Life is the means through which matter begins to aspire and seek, however vaguely towards the Spirit. Life is also the energy needed for anything,

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In one of the answer you advised us to approach one of the main four gods. What about the goddess?What if the main four aspects of the divine is represented as follow:-1) Sat / Brahma 2) Chit-Tapas / Shiva- Shakti 3) Anand / Vishnu. The above looks more appropriate to me based on the Chapter 12 – Vishnu, the All-Pervading Godhead of Part 2 of The Secret of the Veda🤔.

April 6, 2025

If this appeals to you, it is fine. Sri Krishna would not object to it. However here is what Sri Aurobindo himself has written. <br

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