The idea of living for the Divine, becoming an instrument of the Divine, must change into a living aspiration for the Divine. It is aspiration,
Let me explain once again. Sri Krishna does not see the way we see. Sin, forgiveness are human concepts, not the Divine. ..
In its essence this world and all other worlds, in fact the whole creation is nothing but a manifestation of the Divine who is the
No no no. Moral, ethical, social notions have little to do with the true spiritual life. There are number of examples of authentic spiritual Masters
What you tried earlier is the way of discernment characteristic of gyana yoga. Here one relies almost entirely upon one’s own efforts.
The second
The experiences you describe are quite classical of the kundalini awakening as a result of the Mother’s Force touching the crown and descending from above
Chanting of God’s Name has a great power in it. The Name and the Sound contains the essential quality and the vibratory rhythm which embodies
He said both are needed. But these are things ingrained within us. Brahmin and Kshatriya are not soul states, inner innate temperaments and not so
What you need is to first grow the strong foundations. These foundations are needed in life as well as in yoga. The foundations required is
Atman literally means the Self with a capital S as different from the ego-self which changes as the field of nature changes. The true Self
The soul fully blossoming into a psychic being fulfilling its divine possibility is indeed the first peak, the highest point for the individual consciousness to
Nature creates things as symbols and representations of deeper truths. Deserts are the symbol of emptiness, just as snowy mountain peaks where nothing grows are
Actually you have yourself answered it. There is something in you that seeks the Divine but there are parts of nature that refuse. The ‘loneliness’
The Mother and Sri Aurobindo have opened a very wide spiritual path on which each one advances based on one’s own temperament. If you feel
The law of karma is essentially a law of evolution of the Soul as seed into its full divine possibility, the tree. The soul is
All begins with our conception of the Divine or the origin and the purpose of creation. According to the experience of Vedic Rishis, the Divine
Yes quite so. Conceptual meaning is or can be a starting point. But one has to go beyond percept and concept by going beyond to
Hare Krishna, Hare Rama refers to the power of the Lord that removes our tendency towards sin (Hare), attracts our soul (Krishna) and gives us