AT THE FEET OF THE MOTHER

Mythology

I remember you saying in one of the talks that Shiva is Prajnya. However in many places Sri Aurobindo mentions Shiva as the Tapas-Force aspect of the divine. How would you integrate these two aspects in Shiva? Please explain Prajnya & Tapas in detail for better understanding. Also how can we relate prajnya and tapas with Shiva’s consort Parvati🤔?

These are two different but interconnected systems. In the image of the Upanishad, Brahman is fourfold, Virat is material existence with Brahma as the Godhead.

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I have a question regarding one of the mother’s statement on Durga, where she asks durga to surrender. Dada, how Durga is not a part of our mother as we have grown up listening her stories and she is considered a divine embodiment herself, so how is she different or distant from mother. When we talk about Mahakali, Mahasaraswati aspects are we referring to different approaches of mother or they are different divine beings altogether🤔?

Durga is very much an aspect of the Divine Mother just as the great Gods Shiva, Vishnu, Brahma and the rest. In fact seen from

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