Certainly you can do the Japa of ‘Radha Radha’ thinking of The Mother.
I fully understand your feelings and if you feel deeply moved and inspired you can surely give a suitable rebuttal. I am sure the Mother
Images are always representations and approximations. Photographs are slightly different, in a way better because they caary the subtle vibrations of the person. The images
Sri Aurobindo quotes it in ‘The Synthesis’ stating explaining beautifully thus.
‘At length, though at first slowly and partially, we learn to make the conscious
Generally I do not like to comment on other Gurus because faith is something sacred and personal. The problem is not about the claims etc
The Rigveda, Isha Upanishad, Kena and the Brihadaranyaka, the Vishnu purana and the Bhagawat Purana, the Gita, the Mahabharata and the Ramayana, Works of Kalidasa,
Quite likely. I have given a talk on this subject.
It is described in great detail in Sri Aurobindo’s commentary on Knowledge and Ignorance in the Isha Upanishad (text quoted below). The discipline of Ignorance
There is no fundamental difference in the practice of Integral Yoga for a married or unmarried person. The problem is that certain aspects of Yoga
It is through the identification of consciousness with the Lord or the Divine Mother that one becomes one with them. This is an age-old Wisdom
She is not speaking about the soul. She is speaking about the vital body, the prana deha. After the death of the body, the soul
The Divine comes into our life does not mean that there will no more be any challenges. That is an impossible thing in the present
Transformation implies the change of human nature into the Divine Supernature. But the change cannot come if our consciousness remains human. An animal cannot change
If we are spread out everywhere as individuals, something no doubt will be done; if we are spread out everywhere in the form of a
The terms beyond, higher and lower ceases to exist as soon as one steps beyond the cosmic consciousness of the Overmind. What one experiences then
Yoga implies that to begin with there is a state of separation. This separation awakens the need for union because deep within there always is
It is a question of one’s aspiration. Certainly one can strive for the Divine Realisation which is anyways the first indispensable basis. But there are
Yes, it is in the sense of the descent of beings from higher worlds from the mental and spiritual planes into the human world, upon