AT THE FEET OF THE MOTHER

Questions on Mother, Sri Aurobindo and Savitri

In Savitri, does Eternal Night mean the deep of Inconscience and Everlasting Day mean the bliss of Superconscience? Sri Aurobindo describes the eternal night as ‘terror’s boundlessness’, ‘ pitiless void’ or as a ‘stupendous Nought’? If this is such a dark and strong denial of being, how does Savitri 🕊️even manage to talk to Death? One can understand that in the Everylasting Day it is all so beautiful that Savitri can talk to the Lord but it is hard to makes sense of Eternal Night.

The Eternal Night is indeed the Inconscient. Its terrifying aspect is because it is a state of ultimate separation from the Divine. Hence it is

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I have not read all the books written by our dear Mother and Sri Aurobindo ji. I just wanted to know what will be after the arrival of supramental being, is there anything mentioned about that in the books. Just curious to know, and is only earth the place where divine work is being done, what about other planets in the cosmos where there is a possibility of life too🫤?

The Mother and Sri Aurobindo do mention the changes that will take place upon earthly life, in the individual as well as the collective life.

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I have a doubt. Sri Aurobindo mention that integral yoga has three transformation, psychic, spiritual and supramental. There are many saint’s who has realized psychic transformation (such as Chaitanya, Anandamayi ma etc). After psychic realization can they feel spiritual and supramental transformation or not? Another question is what is this spiritual and supramental transformation and how it proceeds the Sadhak’s sadhana🤔?

What they have achieved is not psychic and spiritual transformation but psychic realization and certain experiences in the spiritual realm, mostly in the spiritual mind,

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Some people believe that what Sri Aurobindo and the Mother have said is nothing unique — they feel that all spiritual paths are essentially the same and only the words are different. They casually say, ‘Whether you hold the ear from this side or that, it’s the same thing.’ They form such opinions after merely reading a few pages of Sri Aurobindo’s writings and then give their verdict. What would you say to such people🫤?

Ask them only one question. Where do they find anything other than individual Nirvana as a goal? Besides, leave alone Sri Aurobindo, even within the

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