Sri Aurobindo’s Yoga is a vast and complex synthesis that takes up almost everything into the purview of Yoga. There are the various books of
It is not something fixed but generally one can say that the call for yoga comes when the soul has reached a point of development
The great and difficult aim that Sri Aurobindo speaks of here is the supramental transformation, the divinisation of human nature. It means taking the process
Everyone forms an idea of the Divine for himself according to his personal taste, his possibilities of understanding, his mental preferences, and even his desires.
It is indeed Her Grace that has touched you or more specifically called you to the Path. And since They have called you to the
Our evolution procedes along several lines through which we have moved. It is natural that some of the practices of certain spiritual paths may extend
Rajayoga is, in its essence control of the mind and its energies just as hathayoga is a control of the bod and the life energies.
The method one chooses will depend upon one’s innate temperament and of course most importantly the soul’s aspiration. These things cannot be decided by mental
The Integral Yoga is a way to complete God realisation, not in one or other but all aspects. Its eventual goal is a complete transformation
Those who have undertaken the Yoga of Sri Aurobindo are supposed to set an example to the world that material life are not incompatible with
Peace is the indispensable basis for the higher Divine powers to manifest. Equanimity is the foundation on which the higher Divine Powers can have their
It is true that Sri Aurobindo gave the name Krishna and Kali to the Master of the Integral yoga and His Power as he writes
Mirroring is one aspect of it. That is something that takes place anyways in life. But more appropriate will be the study on morphic fields
Vedas are the beautiful gifts of an intuitive age of mankind. It has two parts, the knowledge aspect and the ritualistic side, gyanakanda and the
One could answer this question in different ways. But first we need to draw a distinction between a sattwic, selfless, honest person and a spiritual
It is a vast subject that cannot be answered in a letter especially since you have asked for reference. I would therefore recommend that you
