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Divine Will

It is said that if your will is not at work, then its Divine’s will is at work. So how can we know what the Divine’s will is? What changes should we make within to align with the Divine’s will? How to deal with chaotic situations and people? What is the difference between the Divine’s will and others’ will? πŸ™„πŸ™πŸ»πŸͺ·πŸŒ„

This is not true (that if our will is not working then it is the Divine Will). Its logical conclusion will be that if you

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The Mother asked not to see each and everything as Divine’s act; it can lead us into the devil’s trap. And obviously, right now it’s not Divine’s reign in this Creation; there are multiple forces, stages, and many other complications, and the direct Divine world will manifest in the future. πŸ˜ŠπŸ™πŸ»πŸͺ·πŸŒ„[…]

The first part relates to the manifestation, of things and events as they are developing on the surface. They are almost always a distortion of

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I want to know if The Mother refers to Sri Aurobindo as ‘Lord’? And so, when They say, the aim of life is to know the Divine and unite with It, do they mean to know the Lord and unite with Him? So, do we look to know Sri Aurobindo and The Mother as the Divine, and unite with Them by offering ourselves to Them integrally? I am curious how you understand this and practice this aim of Life. πŸ˜ŠπŸ™πŸ»πŸͺ·β€οΈβ€πŸ”₯

The Lord is the Ishwara, the Supreme Lord as the Creator of the Worlds, also known as the Purushottama, Paramatma, Parameshwara in Hindu thought.

She

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I just listened your response to the question about ‘Positive Thinking, Negative Thinking and Thinking Divinely’. The examples you gave and what you said about wanting only the Divine Will to prevail, no matter what happens to oneself, I feel that’s what Love means, that’s the Ideal in my Heart, not what I’m doing now. How does one make that choice at each moment or at least at every turn?πŸ€”πŸ’­πŸ’‘

It is best not to think too much about oneself in a self-critical judgmental tone. Quietly one should keep progressing upon the path offering our

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