All good by Her Grace. Glad to know about the successful completion of your PhD. Wishing you the very best for your LLM and subsequent
Sri Aurobindo and The Mother both spoke of Nam Japa (of The Mother’s Name and Sri Aurobindo’s) as a powerful means in the integral yoga.
It is never easy to master one’s nature. Only through persistence can one overcome.
Quite so. The vital tends to stay quiet, its disturbing elements hide in the subconscient, slowly to re-emerge and, if encouraged invade. That is why
Yes this understanding makes perfect sense. Your mind has become more conscious of these desires and hence is able to reject them. As such the
Breath is only one form of vehicle, a main one, through which prana enters into the physical system for providing energy to the body. The
The Mother is referring to the tendency in nature that must be offered. As to impulse and action pushed by the tendency, it has to
In general, both Sri Aurobindo and Sri Krishna, prefered tyaga over sannyasa. The Mother goes one step further when She says.
‘There is in books
Sadhana is done by the Divine but the human has to collaborate in the Divine Working. Without this collaboration nothing can happen. That is why
Be a witness. Stand behind the thoughts and observe.
Later see which ones are aligned to your aspiration and which ones are not….
Expression is what one normally does under the impulsion of nature. It keeps one tied to groves of habit, in fact strengthens the tendency through
It is always best to have the exact quote from Sri Aurobindo. He is very precise with words. Secondly, he has covered each subject from