Doing good is one thing, Mukti is another. Doing good or more specifically engaging in Sattwik acts helps prepare us for Mukti unless we get
I understand the difficulty. The Vedas speak of basically two operating systems to which we are subject. The first is when we are being schooled
Yes in a way. But that does not mean that the Divine is indifferent to our suffering. He knows it, knows its true cause and
Our vision is blocked due to the veil of ignorance. Hence we see wrongly, think wrongly, misunderstand things and, as a consequence suffer needlessly.
There is no need to bring in god. All that is needed is to talk to him. Let him express his feelings freely to you.
Pray to the Mother with complete faith and surrender.
Take Her Name, Naamjapa, inwardly as much as you can.
Read Savitri loudly everyday.
Do
One can fully understand the space from which this question comes. When we look at this world in all its grim and sordid aspects (and
Suffering, in fact every event, is due to three causes. The first is the immediate cause, that is to say, the immediate event or circumstance
Of course one should not love pain. Abhoring pain is natural, healthy and normal. However if it comes, then instead of shrinking or react with
The Divine is the unchanging stable basis of everything but He is also in the change. That is why people are compelled to change despite
Yes, thank you for the question and your dilemma or confusion as you call it is quite understandable. In Indian thought, the root of evil
In fact what happened to you is just the reverse of what you are thinking. The Mother does not take away anything. She only gives.
This is a question that has vexed every sensitive heart since the awakening of self-consciousness in man. Animals donโt suffer from the gift of reflection
Grief is a state of intense concentration and can, if the consciousness makes just a little shift open the doors the Divine. As the Mother
Suffering is everywhere. There is not a single person who is not suffering one way or another. What is surprising is that human beings hardly
