AT THE FEET OF THE MOTHER
Ask Alok da

Q1. Is human suffering viewed by the Divine as ultimately illusionary and mainly evolutionary or corrective in nature? The mind, life, and body seem to suffer, while the psychic being assimilates experience for growth — as in Savitri, where the soul “drinks experience like a strengthening wine.” Is this broadly correct? 😊🙏🏻🌼🍂

Yes, in a way. But that does not mean that the Divine is indifferent to our suffering. He knows it, knows its true cause and is offering the real cure. It is like a physician who empathises even when he gives a bitter medicine to heal. To use the image of a potter, He may strike us from outside while supporting with the other hand inside.

(Follow-up Question:)

Q2. You mentioned that humanity resists a constant Avataric presence with openly transformative power. Why does human nature resist the Divine and persist in error in the first place? Also, why must sincere seekers wait upon the collective unreadiness?

Humanity resists because of getting into its familiar comfort zones even when it hurts. It is like the man not wanting to come out of his old familiar house and old associations even when they are impeding the progress. It is for this very reason, this interdependence and interconnectedness of everything, that the individual and collective evolution are interconnected. 

(Follow-up Question:)

Q3. Is the Divine’s “incalculable purpose” related to the Upanishadic expression: “I am One; let Me become many”. And is manifestation ultimately for the expression or sharing of Divine Delight (Ananda) through multiplicity?

Yes. The incalculable purpose is to build the Many out of the One, immortality out of mortal things, express infinity through the finite. 

Affectionately,

Alok Da

Share this…

Related Posts

Sir, we know that Sri Krishna descended into the physical body of Sri Aurobindo. Which Overmental God descended into the body of the Mother? 🙏🏻✨

She already had her identification with the Divine Mother, the Mother of the gods. That had happened already in 1914 as you will see in Her prayers of September 1914. Sri Aurobindo had also recognised it long back. It was because of this identification that She could bring down the gods in the Ashram atmosphere and in the consciousness of the disciples. It was due to her tapasya that Sri krishna accepted to bind himself with Sri Aurobindo’s being.

Read More >

For us Westerners, it is sometimes difficult to arrive at a clear understanding of the steps involved in this yoga, because certain terms carry different meanings in a Western context. 🧭🪷[…]

Yes I understand that. There is a difficulty with the Indian mind also because we are accustomed to a certain spiritual outlook that often misses many intermediary links that connect the spiritual and the material. 

These links serve as various roads and bridges or else as roadblocks, obstacles to our spiritual journey. In simple words our nature, meaning thereby our thoughts, feelings, impulses, motives, passions, desires, the entire range…

Read More >