AT THE FEET OF THE MOTHER
Ask Alok da

1. Does Divine Grace follow evolutionary laws/conditions, or can it fully transcend them when necessary? 😊🙏🏻🌻

The Divine Grace completely transcends all laws. That is how it came to Jagai Madhai, Ratnakar, Angulimal and others. This does not mean it obeys our wishes and acts in an arbitrary, fanciful ways. It has its own Divine Logic, a Divine Vision that sees things in totality. It is beyond the Cosmic Law and the Law of Karma. In fact, as the Mother put it, ‘The Divine Grace completely contradicts Karma’.

2. Why is evolution structured around relative freedom of human will at all?

Because without this relative freedom there will be no real entities but only toys or at best an instinct-driven animal creation. You can picture this as a child who is completely dependent upon parents for decisions. At some point, parents start giving a certain degree of freedom under supervision so that the child grows into adulthood. Our human phase is like that, while our true adulthood is a Divine Superhumanity. An increasing degree of freedom is needed to grow from Man to Superman. 

3. If freedom is necessary, are suffering, error, and distortion inevitable parts of evolution?

Yes, inevitable consequences, just as failures, hurts, etc are part of the schooling process. 

4. Why does the Divine permit prolonged hardship instead of intervening more directly, like protective human parents would?

Protective human parents create weak children who are incapable of taking on the challenges of life. Parents should be there when needed, but the real art and success of parenting is when the child is so equipped as he grows young that there is no need anymore for parental guidance; rather, the child enhances the name and glory of the parents. 

5. Why is Divine intervention comparatively rare and indirect? Why not a constant Avataric presence with openly transformative power?

Because man does not want this. Human ego resists the Divine, or it wants the Divine only for the satisfaction of its petty desires. Hence the Divine often holds back His omnipotence until we are ready.

6. If human will has relative independence, what exactly is the role of prayer? Does it invoke Grace or align the individual with the Divine Will?

Prayer is one kind of human action that, like many other kinds of action, goes into the sum of human efforts. 

7. If the Divine is omniscient, why does evolution outwardly appear gradual, conflict-driven, and trial-and-error based?

Because true evolution demands degrees of freedom; otherwise, we will only have perfect machines like AI and Robots not conscious living beings. 

I ask these only to understand the evolutionary logic of Divine action more deeply.

Yes. Please feel free to ask more and more. 

Affectionately,

Alok Da

Share this…

Related Posts

Alok da, this might not exactly be a serious spiritual question with depth, but forgive me for asking this. One consistent pattern from childhood is that one sees is that in all the images and depictions that one gets acquainted of rishis, yogis that they really have massive long hair. 🧔🏻‍♀️🪷[…]

Hairs and Nails represent the inconscient atavistic elements in humans. They have an evolutionary necessity in animals but in human beings they are simply an extension of the animal body type. That is why there is in it a very strong genetic hereditary element. There were a number of very close disciples of Sri Aurobindo namely ..

Read More >

But doesn’t marriage keep people stable also – or would they drown themselves in alcohol and drugs, as in the West, due to loneliness? Free intimacy is also a hindrance, right? At least it fixes your emotional, physical, and financial needs. To explore higher areas of life… or wouldn’t everyone just live like animals? Osho’s ways were effective in giving an alternative to marriage? 🏡🌿

Marraige is like a double edged sword. If the partner is right it can help create stability. If the partner is not the right one it can lead to chronic unhappiness, conflicts and instability. This is especially true of our times when the real stabilising factor, the family, is broken.

Read More >

In the First Rik of the Rig Veda, Sri Aurobindo describes the nature of the Supreme as Sat-Chit-Ananda across different states of being. While explaining Nirguna and Saguna Sat, he uses phrases like “they nivṛtta, He nivṛtta” and “they pravṛtta, He nivṛtta”, which I find difficult to grasp. ☀️🕉️[…]

The Lord is both pravritti and nivratti, as the Fire and the Sun are both pravritti and nivratti. As Light they simply stand back and illumine the field but as energy they impel all things into dynamic movement. So too, the Divine as knowledge illumines all things with His Intelligence even without entering into them. But as power, Shakti, He

Read More >