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If a person is elevating their consciousness and developing themselves into a new consciousness, what about those who have already attained Liberation (Mukti) and have become one with the Supreme Being? According to Sri Aurobindo’s yoga, what is their status? Will they also take on the new consciousness?βœ¨πŸ§˜πŸ•ŠοΈπŸŒ…

Identifying with the Supreme Being is rare. What is generally called as Mukti is departing from the cycle of birth and death into a state of Silence or Nirvana and then merging or losing all one’s individual truth that the soul carries in That. There is no more any consciousness left once one enters into the final dissolution to choose the other possibility. It is only if one has realised this state while in the human body, the state of inner liberation, jivanmukta, that one may still choose to return for the Divine Work. Of course, the choice implies once again entering into all the territories and activities of Nature that one had avoided, neglected or bypassed in the quest for God. Most would shrink from the difficult labour. It is only the few heroic souls who would choose to come back, moved by deep compassion for earth and humanity or else impelled by the Divine Will.Β 

Of course, once the Supramental Manifestation becomes increasingly evident, most souls are unlikely to choose to quit the great game of the Divine.Β 

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Sir, you have quoted “Ahimsa Paramo Dharma” incorrectly. That is not for Gods/Deities. It is a foundational principle for normal people to follow to attain Moksha. It’s not at the cost of other values. Most of the Vedic Gurus discredit this line of thought(from Shraman padhatti). It’s sad but true. πŸ₯ΈπŸ•ŠοΈπŸͺ·πŸŒ„

I am not sure how this impression came across that this saying is about gods and deities. It is indeed, as you say, one of the main foundational principles of Sanatana Dharma, yet one of the least understood as far as its practice is concerned. …

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