AT THE FEET OF THE MOTHER
Ask Alok da

Pranam Alokda. Till the time one realises their Psychic Being and start to live a ‘truly spiritual’ life, as the Mother states, and can truly start to live the ideal of a ‘Divine Worker’ as stated in the Essays on the Gita, what’s the best and most practical everyday psychological attitude that can be consistently adopted in aspiration for an ideal state like that of a Divine worker where one directly receives command from the Divine and carries it out in the true spirit of Gita. 😊🙏🏻🌻❤️‍🔥🌄

It is difficult to receive direct command from the Divine until one has made a living contact with the psychic being. What one can, however, receive are subtle indications, soft promptings, gentle whispers, or deep inspiration in the depths of the heart. But even for this, one must practice inner quietude and establish peace and equanimity within oneself. Fixity of opinion, strong preferences, push of ambition and desires veil the guidance or distort what is received. That is why it is necessary to first lay a proper ground of inner Peace and Equanimity, practice of inner Remembrance of the Mother and offering all one’s actions to Her in the spirit of Nishkaam Karma. If done with sincerity, slowly the veil thins out and it becomes easier to receive the inner guidance. 

Until then, it is good to make decisions using the discerning intellect, buddhi, as to the right thing or the best thing to be done under the existing circumstances as life presents to us and then, offer the decision to the Divine Mother, leaving the result in Her hands with complete trust and confidence. 

As to the right attitude, equanimity and surrender are the best. At the same time, one should cultivate wideness and plasticity to alter course if necessity arises as situations evolve. The Divine Guidance itself takes these things into account, given the complexity of the World-play and our own nature that keeps throwing up new surprises. 

Affectionately,

Alok Da

Share this…

Related Posts

I read this little passage from The Mother. I want to know whether Sri Aurobindo is talking about Radha or the Hladini Shakti here. If not, who is the Power of the Mother mentioned here?: 📖😊🙏🏻🌄🌼[…]

Fortunately this question was asked to Sri Aurobindo though in different words. We have a clear, concise and complete answer from him on this issue. The letter is as quoted below.

‘In the Chandi the names of the four Cosmic Powers of the Mother—Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati—are mentioned along with others, but the name Radha is not mentioned. This is a clear proof of the fact that when the Chandi was composed the Radha-Power was not manifested to the vision of the saints and that the Chandi mentions…

Read More >

Today I had a remarkable dream. I felt that something profoundly spiritual had happened to India. It seemed that Mother India, the Divine Feminine Power, had become firmly established in the nation, and that a deep realization had awakened in the collective consciousness of the country. 🗺️😊🙏🏻🪷🌄[…]

This is not just a dream but a dream vision. It is true to the details. Yes, Mother India is rising to reclaim Her Glory and redeem the world. The other woman is clearly the anti-divine forces whose time has come. They are angry at the rise of India’s glory and know …

Read More >

In her prayer of May 17, 1914, Mother writes, “One day thou wilt be my head but for the moment turn thy gaze towards the earth.” When a disciple enquired what the phrase “thou wilt be my head” means, She answered that “The head is the original conceiving Consciousness. “Could you simplify the meaning of all this a little further for me? 📖😊🙏🏻🌼

Head is the hub that conceives whereas heart is the hub that impels towards action. 

What the Mother seems to be experiencing here, in this prayer, is to withdraw from everything including all action. She wants to be completely one with the pure Consciousness in its origin. But the command for her is…

Read More >
× Bonne Fete