AT THE FEET OF THE MOTHER

Ask Alok da

Home » Questions on Mother, Sri Aurobindo and Savitri » This question is from one of the passages of Sri Aurobindo’s Essays in Philosophy and Yoga. He writes: “…there is One Spirit which supports the stir of the Universe, not many. In the individual the One Purusha has three stages of personality; He is One, but triple, trivṛt. The Upanishads speak of two birds on one tree, of which one eats the fruit of the tree, the other, seated on a higher branch, does not eat but watches its fellow;…” (CWSA 13, pg.52) When he says ‘in the individual the One Purusha has three stages’, What does he mean by the phrase IN THE INDIVIDUAL? and are the three stages, Prakriti, Kshara and Akshara consciousness🙂?

This question is from one of the passages of Sri Aurobindo’s Essays in Philosophy and Yoga. He writes: “…there is One Spirit which supports the stir of the Universe, not many. In the individual the One Purusha has three stages of personality; He is One, but triple, trivṛt. The Upanishads speak of two birds on one tree, of which one eats the fruit of the tree, the other, seated on a higher branch, does not eat but watches its fellow;…” (CWSA 13, pg.52) When he says ‘in the individual the One Purusha has three stages’, What does he mean by the phrase IN THE INDIVIDUAL? and are the three stages, Prakriti, Kshara and Akshara consciousness🙂?

The Gita talks of three purushas too, but it does not refer to these as stages or realisations of the “individual”? Or does it? I always looked at the triple purushas of the Gita a little differently. Your clarification will help.

The three stages through which the Purusha discovers and recovers himself are the physical, vital and mental Purusha with corresponding physical, vital and mental personalities. During its identification with these three it is the bird tasting the sweet, bitter fruits. Turning away and knowing itself as the bird sitting above the nature it tastes its own delight.

Affectionately,

Alok Da

Share this…

Dada, there is a professor at IISC who is a sadhaka in the sampradaya of Madhvacharya, and he says that, according to him, the way to find your Swadharma is to do what you can persistently despite failure. I want to ask, is this a good way of practically knowing, or is it too reductionist? And according to you, what can be the best practical way for a young child?🧒📚✨🌱

May 22, 2026

That is one way of looking at it. But a slightly negative and outer way of looking at it. There are plenty of things we do which do not involve success or failure. We do it because we find a natural joy in it. This spontaneous joy …

Is drinking small quantities of alcohol really that bad? Most people I know consume alcohol in some measure. I noticed that the ones who quit it completely face backlash from Society. For example, I heard business people say that you can’t trust a person who doesn’t drink. 🥂💬🍸🎶[…]

May 22, 2026

It is not a question of good or bad from a moral point of view. But drinking alcohol is certainly harmful for the physical, as well as psychological and I would even say spiritual health. The list of physical problems is too long and generally too well known to elucidate. …

Yesterday suddenly realised during my prayer with my mother that the seat of the Psychic Being is Highar Vital, in the Hridaya Chakra. Initially, I feel Peace, Bliss and Delight up to the Vishudhi Centre. Suddenly realised that my heart has received The Mother’s Peace and is spreading to all the centre of my all the inner parts and similar to the mother light also. Suddenly feel that the heart centre is doing everything. Alok da, is our Sadhana going in the right direction? Please guide me. 🪷✨💖🕯️

May 22, 2026

Yes absolutely, the psychic being is behind the heart centre and when open and in the front then all becomes easy and natural.
Your prayer is a beautiful psychic prayer and the yoga going in the right direction.

ASK ALOK DA

AT THE FEET OF THE MOTHER

Ask Alok da

The Gita talks of three purushas too, but it does not refer to these as stages or realisations of the “individual”? Or does it? I always looked at the triple purushas of the Gita a little differently. Your clarification will help.

Related Posts