AT THE FEET OF THE MOTHER
Ask Alok da

alokda

My question is related to elite educational institutions like IIT. For students interested in Science and Maths (not biology), IIT admission is considered as highest aim for learning Engineering skills. However, as per the news and personal experiences, there is cut-throat competition, high suicide rate and heavy bombarding of distorted western values in these institutions. They do not impart any deeper sense, truth vision or higher values which can safeguard against fall. Students are made to study day and night to get into these institutions. Should any child of India really work extremely hard and aim for getting into such institution?๐ŸŽ“๐Ÿ“š๐Ÿข๐ŸŽ’

These higher values are best transmitted early in age. The high end institutions often dent it, not necessarily consciously but because they draw children who

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I seek your guidance on a persistent right-side sleeping preference. Recently, repeated inflammation in the right jaw made me more aware of this pattern. Right-side lying brings calm and inwardness, whereas supine posture induces subtle anxiety. I wonder whether this lateral dominance reflects any deeper energetic or psycho-spiritual structure, or if it is purely mechanical. Should this tendency be consciously balanced, or simply observed without interference?๐Ÿ˜ด๐Ÿ’ค๐Ÿ›Œ

There is indeed a subtle difference in the side one sleeps. Even during the day there is a switching between nostril dominance. It is possibly

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The more I am absorbed in the Mother and Sri Aurobindo the less comfortable with old friends as I feel very out of sync with them and so some loneliness occurs. I am not near any spiritual connection for satsang and I do have a daily commitment to my studies and aspirations. Do I remove myself from old social ways?๐Ÿค๐Ÿ‘ซ๐ŸŒŸ๐ŸŒณ

It is a very good sign, an inevitable phase as one crosses from the old to the new consciousness. Here is what The Mother wrote

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In every ashram there is one specific daily sadhanaย  and initiation given to the devotess. Which helps in spiritual progress and healing the body through yogic sadhanas and improving concentration. Toh mera question hai ki Sri Aurobindo Ashram mein konsi sadhana or imitation diya jata hai to practice. How to heal ourselves as medicines sirf suppress karta hai . How to improve concentration to do our work more efficiently?๐Ÿชท๐ŸŒณ๐Ÿ•Š๏ธโœจ

Sri Aurobindo has given us a golden rule that one can apply and practice in every situation and circumstances.

‘The Mother is always with

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I seek to live, along with my family, a life that expresses the highest potential inherent in human existence โ€” a life that mirrors, in its own measure, the glory of the Supreme Mother, the source of all Shakti and creation.However, despite this faith and continued practice, I experience a gap between knowledge, devotion, and visible transformation. I am seeking insight into how I could bridge this gap?โ†”๏ธ๐ŸŒ‰๐Ÿšง

The great gods and goddesses have to be approached with great humility and surrender. They see the truth behind the rituals and act on the

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How can I learn and understand more about Mahadev, how to worship him, etc.ย Can you suggest? I believe it is an extremely human mindset, but when I worship a god, they slide into a certain dynamic. Krishna is my brother. Lord is father/teacher and Mother isโ€ฆ well, Mother.ย ๐Ÿ”ฑ๐Ÿ๐ŸŒ™๐Ÿš๐Ÿ‚

It is not a question of disrespect. It is just that the feelings should be translated into real life. Mata Parvati engaged in severe tapasya

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In Savitri, Aswapati had to travel many subtle worlds before reaching at the summit. I just want to know whether the person doing the sadhana must have to undertake the same journey during life time as well as after the physical body is discarded. Will the psychic being have to undergo the same route after death, even if a part is already covered during life time or skip those already covered?๐ŸŒ…โ˜€๏ธ๐Ÿ”ฅ๐Ÿ•Š๏ธ

The journey of Aswapati is a very special journey taken consciously by him as the pathfinder and the pathmaker for the New Creation. It is

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When I read anand brahma Chapter of Synthesis of yoga then I found that I have experiencing these same thing much before. When I meditate or aspire or in the state of self giving then I find these two source where I feel peace, beauty, thril, wideness and anand. In different way such doubt in mother sri aurobindo which was very painful moment for me, ego, excessive ambition and sexuality etc. Now their impact is much less than before. When i take prayers and meditation books and randomly open the page i find “oh lord, you want i become your selfless worker than a meditative person”, “oh lord, don’t attach with your inner presence, make me a hero warrior so that i can surrender to you all parts of my being so that your complete manifestation will be possible”๐Ÿง˜โ˜€๏ธ๐Ÿชท๐Ÿ“–

Your experience clearly indicate that you are quite well on the path. The lower nature is never easy to conquer in anyone. Even the strongest

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You have said, ‘Then one would laugh at oneโ€™s follies and hate and bitterness.’ I find this statement very powerful to counter all bitterness in me towards people. But, when I remember my past frictions with people and the way I was treated, I can’t help feeling anger for them. Is it becoming more difficult because of my psychosis?๐Ÿ˜ ๐Ÿ˜ก๐Ÿ”ฅ๐Ÿ’ข

The more you justify these reactions the more they will linger and grow. Each one has to make a choice whether we keep living in

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‘The progress in sadhana comes from the rectification of the inner and outer attitude, not from the nature of the work one doesโ€”any work, even the most humble, can lead to the Divine if it is done with the right attitude.’ -THE MOTHER. So how is the true way of having this truest or right inner attitude and outer attitude and rectification?? Example while being at home with children, cooking, doing choresโ€ฆ please describe!โ›ฐ๏ธ๐ŸŒŠ๐ŸŽฏ๐Ÿงญ

The first and most important, in fact the most powerful indispensable step is nishkaam karma. It means to do whatever work has fallen to our

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ย I have noticed that when I chant ‘Mother Mother Mother Mother’, a form of anxiety arises in me, like a great tension and a more serious Divine Force. But when I chant ‘Maa Maa Maa Maa Maa’, I feel calmer and more centred. Is this something similar to what is described in the Bhagavad Gita in chapter 11, when Arjuna sees Sri Krishna in the Supreme Universal Form, vs Sri Krishna normally seen by Arjuna in a friendly, loving manner.๐Ÿซจ๐ŸŒ€๐Ÿ˜ฐ๐ŸŒน

Each one has a personal way of connecting. But Maa is certainly better, easier, even phonetically simpler. Mother reminds of someone or something superior with

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