AT THE FEET OF THE MOTHER

Questions on Mother, Sri Aurobindo and Savitri

Alok da, I’ve once heard you say in one of the talks that a disciple who was away for sometime to study or something was surprised to see Sri Aurobindo’s hair and skin texture changing when he came back. I mean obviously not anywhere near to Sri Aurobindo’s tapas but are any little alchemical changes possible in our body when we offer all the daily acts at a minute level cos this does require us to be mindful of all the psychological states and physical inclinations and the identification and carrying with them in a state of exclusive concentration lessens and what people usually observe about stress reflecting in someone’s face and texture might not if this is the case. I don’t wanna reduce yogic practices to the desire of gaining some mere physical beauty or anything but that comment of yours was in mind for a long time and made me thinking about physical impacts of spiritual practices🤨.

Yes it was Shri AB Purani ji who noted the marked change in Sri Aurobindo. In those who sincerely take to the Yoga some changes

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Alok Da, If I pray and worship the supreme Mother 🌹 through any of her mantras like Gayatri, Navarna and Bija mantras, will she shower on me and family inspiration, knowledge, prosperity and strength to face any situation? If yes, please guide me how to go about it. I want my family to live a beautiful and fulfilling life which I believe is not possible only through human efforts and endeavours.

Mantras and other techniques and processes are secondary. The real thing that matters is faith, aspiration and genuine trust in the Divine Mother that She

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I had a question on a particular phrase in Savitri 🕊. “The universe is an endless masquerade: For nothing here is utterly what it seems; It is a dream-fact vision of a truth Which but for the dream would not be wholly true, A phenomenon stands out significant Against dim backgrounds of eternity;”What exactly is a “dream-fact vision of a truth”? Either we have dreams, or we have facts, two different order of realities.

To think of the language of Savitri, it feels like Sri Aurobindo has stretched the bounds of the finite to the utmost, by capturing the

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