AT THE FEET OF THE MOTHER

Spirituality

One can take sannyas or not , both are the same state, they are niskam and just going through their praraddha untouched and not multiplying their karma by getting into attachment , and both state in not in the hand of man. If someone act as vairaghi but it’s for unfulfilling desires it’s also an attachment and this type of vairagis just change the format of sansar and inviting tamogun or comfort zone🤔…

It is true that whether to be in the world or not in the world depends upon one’s unique individual temperament. But it is equally

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I am practicing surrender in my day to day life to krishna bhagwaan. I try to surrender myself to him while doing any type kind of work during the day like be it office work or talking to someone over phone or personal meetings or even just being silent etc. After certain extent, my ego fights with it. It does not allow me to surrender further. It caused a little disbalance in my mind yesterday and it caused headache. I did not like it. Was i suppressing my self here in order to go selfless?? How should i counter this force to move ahead in surrendering? Should i remind myself of the true aspiration that I have to know my creator when such things happen🤨?

Yes, the reaction and revolt rises because certain parts of the vital have been just suppressed. The way is to become conscious of the inner

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I have a question regarding the rejection of lower mental activities. Sri Aurobindo has written in The Mother book as following, “rejection of the mind’s ideas, opinions, preferences, habits, constructions, so that the true knowledge may find free room in a silent mind” What I have understood from above sentence is, for example if I have a Mayavadi point of view of looking at the world and now Sri Aurobindo is saying something higher than that, then I should drop my Mayavadi point of view and accept his vision of the world. Is this a right understanding🤔?

This is very true from the practice point of view, a path that I myself took. What it means however is not to remain shut

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Out of the undefinable Supreme that is “tat” is bought out “sat” (is that the same as satchitananda?) and “purushottama”, by the divine mother “aditi”, does that imply that the divine mother is greater than purushottama?  In the Gita, it seems that it is unequivocally declared that nothing is greater than purushottama…🌌

Time spent on contemplating the Divine Mysteries is always a time well spent.

In the realm of the Absolute, there is no higher or

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