AT THE FEET OF THE MOTHER

Spirituality

I am 29 year old. From the very early childhood l am so attracted towards traditional spirituality, After joining society, Maa is so merciful to me and I can feel the guidance of her intuitively, the way serious of events happen. But last month I  visited Ramkrishna mission, now the childhood attraction is arising again. I want to give myself totally in divine hands and wanted to join as brahmchari there, which can further led to sannyasi. The way I visited there is also dramatically , like mother wanted me to experience that🫤. Then I prayed to mother to show the path ,what to do and just open the post (book Supreme) mother say there …[conti]

It is a genuine feeling, a truth energing from the past life. It is neither a vital being guiding you nor any hallucination. It is

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When I see something is bad happen in my surrounding (selfish activities, blaming others, jealous, anger etc) I don’t bearing this things, feeling sorrow in my inner part. But I am not condemning to anyone, still i think I also same responsible for this situation, if i can change these things myself then it’s affect will be down. I feel detachment inside, not the exempt everything detachment but peace and joyful state i feel inside and every world still the nature will affect me. If sometimes I loose the inner peace or pressure of my heart then remembering, aspiring her will suddenly this contact is establish. In this stage what should i do? How I can liberate the cruel behavior of the nature? How will be establish the relation among those people who have around me🤨?

The sorrow you feel is a psychic sorrow and the need for harmony and peace among people a psychic need. It is in answer to

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I am facing a contradiction in my mind regarding the fate of the soul who are at an advanced stage of spiritual life but not reached the highest and have to discard the physical body in a violent manner like the last plane crash . Will they have to halt at the subtle – physical and vital domain for a longer period, because at the moment of death the psychic being can not take any decision.  In this case moment of death must have passed in fear. I have purchased the book Death, dying and beyond written by you and started reading it. It is really wonderful book. 

Sadhaks that are really advanced have no fear, absolutely no fear. They see and find the Divine everywhere and neither life nor death carries any

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“There is certainly a great difference between calling and pulling — you can and must always call for help and the rest — the answer will be proportionate to your capacity of reception and assimilation. Pulling is a selfish movement that may bring down forces quite disproportionate to your capacities and thus are harmful.” Alok bhai, what does pulling mean in this msg from Mother🤔?

Pulling means trying to get down the Divine Force by the force and intensity of will, generally for some gain of Yoga or to get

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What is swabhava and swadharma? I didn’t have goals to become a doctor or engineer etc. I wanted to do well whatever it is that I did for work. I don’t like telling people what to do, not interested in attention, but having the space to do my best. I am not a high planning-oriented person, I try to do what I truly want to do. But, all these become an issue in the society, where people are expected to be very driven, especially in work. My vision naturally arises after one phase of life is over and then I get to slid into the next one, but it is smooth and organic. I also don’t like to be around very dominating people, I have an inward turn of nature in general and not boisterous🫤. I like doing everything quietly, [conti]

You are ahead of your times or rather while the people are running on the old beaten tracks that lead us nowhere except in unending

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Ramakrishna says that the Jivakoti can ascend to the Divine but may not descend, while the Ishwarakoti can ascend and descend at will. Sri Aurobindo says that going by this definition ‘Ishwarakoti are those who get to the integral Reality and can therefore combine the Ascent with the Descent and contain the “two ends” of existence in their single being.🤨’ -[Conti]

By definition, it seems so. Ramakrishna often alluded in his talks that Brahman and his Shakti are One and the world is their own manifestation

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The principle of karma is based on progress and development, and the energy we release while performing any action (through emotions, thoughts, intentions, and actions) returns to us. So, does this energy come back in the next birth as well (which we might call destiny or Prarabdha)? And is the coming of this energy determined by the conscious entity or by nature🤨?

The law of Karma is ingrained in nature as part of a vast and complex process through which the soul evolves. But the soul has

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Nowadays, I’m seeing some people who started following Mother and Sri Aurobindo very enthusiastically and willingly seems to have very pessimistic mindset they only talk about their problems, money and limited comforts they have. They admire the people who are living normal life like Earning Money, Getting married leading typical settled life. So is this happen due to the reason that they enter into the path prematurely just for aha factor or is this a sincerity test by an adverse force or a kind of phase which comes in everyone’s life who follow the path😳?

It means that they not following Sri Aurobindo at all. They are simply paying a lip service adopting more of a religious approach towards Sri

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