Marriages do not work out as we expect them to do because of the gap between the ideal and the strength and sacrifice needed to realise it. This is very much missing today in the fast food and utilitarian culture imported largely from the West. But the Divine is always willing to help us realise the Ideal. He is not the spoilsport to our happiness but the helper and guide and it is only rarely that he does not grant a sincere prayer, and only when He sees the harm that may accrue through it. The reason why relationships end up badly is not God but our incapacity to love. A love full of demands, expectations,Ā wishes and desires based on the need for pleasure or happiness is not so much love but emotional and vital hunger. So too a love calculating gain and loss is a business and a marriage based on social benefits is a transaction. These are as good as failures even if it succeeds by outer standards. So grow in love and try to make it beautiful and sincere. That is all that is needed.

āSri Aurobindo, on the other hand affirms that while suffering and evil are there no doubt, the real purpose of life is a divine fulfilment by progressively embodying Truth and Harmony and Delight. That is our ultimate divine destiny for which the soul plunged into the great adventure of creation.ā In true sense, how do we embody Truth, Harmony and Delight in this earthly life? My question is transformation into what kind of Divine destiny?
The Vedas as well as the Gita reveals to us that there is a double nature in man. One is the present human nature that is the product of our material and animal evolution. But there is another, a higher divine nature of which the human is a possible candidate. Truth, Harmony, Peace, Beauty, Delight, Strength are aspects of the Divine Nature which can be acquired by the persistent practice of aspiration, rejection (of the animal tendencies), surrender to the Divine Mother.Ā …

