The Vital enjoys action for the sake of action. Its impetus is desire of one kind of the other. Though it starts with much apparent enthusiasm and sometimes fanfare. But the virus of desire and ambition soon creeps and usurps the action and diverts the action to personal purposes or brings a terrible mixture. Hence the advice of the Mother to distrust it.
Affectionately,
Alok Da
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A long time ago Plato made Socrates pose this classic question in his Euthyphro dilemma, in a slightly different way. Socrates simply asks: Why is a thing pious or impious? Is it because the Divine endorses it or rejects it, or is it because the thing is pious or impious in itself and Divine has nothing to do with it? One wonders.
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