AT THE FEET OF THE MOTHER
Ask Alok da

Is having an female orgasm a animal thing? And yet why is it an enjoyable feeling so if we are suppose to move away from animal feelings then why is it given and if it is natural then why in yoga it does not have its place, so how to overcome these sensations?

Sexual orgasm is not just an animal thing. In animals it is a bait of pleasure to continue the species. In humans it is associated with a whole world of emotions and is supposed to mark a last physical consummation of two personalities joining together. The intense pleasure experienced is because of a sudden release of emotions, passions and much more and a consequent state of giving and forgetting of oneself. Where these finer elements are absent there the orgasmic experience is crude and even felt as distasteful and repulsive. But equally there are higher possibilities such as experiencing a deep inner release without the crude animal process, activated simply through touch or even subtle feelings. It is a question of development and sensitivity. It is possible even to experience joy in the mere thought of someone loved without any need of the physical act. In fact as the consciousness gets refined these inner processes or merely the act of holding each other and softer gentler ways of expression give a greater joy than the physical act which,  though intense begins to feel crude and even painful. It is much like with taste. When we are crude we prefer spicy, animal food. But as we develop a sattwic, less spicy food is preferred. 

Yoga is about this inner evolution out of the crudeness of our initial animal state to a more refined human and finally a higher spiritual and divine state in which the pleasure of orgasm completely changes into an inner merger of two souls, even two beings, fusing together in the Divine. The difference is that the cruder method keeps us tied to the limited pleasure of the body and senses with an eclipsing and loss of other higher possibilities. On the other hand conserving the lower energies and directing them upwards through conscious aspiration towards the Divine opens and activates the higher possibilities replacing crude pleasure with subtler sensations, refined joy and eventually, when purified of all desire even the greatest possible experience of delight. So it is upto each one whether one wants the fermented wine or the original somras of the Divine. The method as mentioned is primarily through aspiration and offering and some degree of self regulation until the higher replaces the lower. 

Affectionately,

Alok Da

Share this…

Related Posts

What is the meaning of the tale of Kacha and Shukracharya in Mahabharata? What is the symbolic meaning behind Kacha bursting out of Shukracharya’s belly and then making him alive? Also, why is Shukracharya guru of the asuras?

Oh, that’s a most fascinating story, one of my favorites. The story is from the Adi Parva of the Mahabharata. The daitya guru Shukracharya has discovered the Mrit Sanjivani to revive the dead. Thus he is able to revive all the Asuras increasing the burden of darkness and chaos upon earth. Kacha, son of the Devguru Brihaspati goes to …

Read More >

We are a family of two brothers and one elder sister. Since our childhood, our parents have inspired all of us to develop faith and devotion towards the Mother and Sri Aurobindo. As time passed and our understanding of life evolved, our faith sometimes grew stronger and sometimes became weaker. 🏡🙏🏻 […]

I completely understand your situation. Unfortunately it is far too common and a problem quite universally. An ancient saying goes that children of the same family are rarely born under the same roof. The family is a beginning and a base but most of us turn it almost into a goal. Each soul brings its own destiny. Two persons living in the same house need not have the same degree of inner evolution. They may be not only in different …

Read More >