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AT THE FEET OF THE MOTHER
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Spirituality

What is the difference between realising one’s psychic being🌟 and realising one’s soul? Both are immortal in essence, both are a portion of the Supreme and both give us liberation from our surface nature. Of course, while the Atman is a static entity and psychic being evolutionary, I was still wondering where exactly is the difference between these two realisations?

October 21, 2024

The soul is the seed, the core around which the psychic being develops through an evolutionary process. In essence they are one and the same.

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I had a doubt about the other paths of worshipping the Divine Mother and are those worshippers too involved in the divine work which integral yoga aims at? If someone is in the tantric upasana of Maha Kali, who is none other than the Divine Mother in her personality of strength, and he completely surrenders to her will, would he too be joined in the work of manifesting divinity in matter🧐? Or would he go to the path of oneness with her, or the path of traditional concept of Moksha?

October 20, 2024

Different forms and names, whether of the Ishwara or of the Divine Mother are there precisely because each has a specific power and purpose in

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As I am studying Katha Upanishad, (still only on 11th Mantra), couple of questions came to my mind, Does Sri Aurobindo and Mataji believe in Vedic (e.g rituals, Karmakand) or Vedantic philosophy? And I am having trouble with the concept of Tatvam Asi and yet going to Swarg. If everything is in me, why is Swarg separate🤔?

October 17, 2024

Sri Aurobindo did not discard Karmkand but bypasses it. His starting point is the Vedantic philosophy that there is One Reality behind all appearances. He

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Following para is from the book Shakti & Shakta by Sir John Woodroffe, Page#418 & 419-Chapter XXI-Hindu Ritual: The Wave of Bliss🌊, citing Samaya Tantra, says: “By the worship of some Deva, liberation is with difficulty attained, and by the worship of others enjoyment is to be had, but in the case of the worshipper of the Mother, both enjoyment and liberation lie in the hollow of his hands.” But, unless prayed to, the Mother or Devī does not, give fruit, and naturally so. FOR THE DEVI IS MOVED TO ACTION THROUGH THE PRAYERS OF THE WORSHIPPER. ESSENTIALLY THE WORSHIPPER IS THE DEVĪ HERSELF, AND UNLESS SHE IN HER FORM AS THE WORSHIPPER IS MOVED, SHE IN HER ASPECT AS THE SUPREME LORD—“OUR LADY” DOES NOT MOVE. I am struggling to comprehend the above lines in capital letters. Request your kind guidance.

October 15, 2024

It means that All is the Divine Mother. The forms She has built by HER power of limiting Maya are Herself in disguise. The power

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How do we know that the events described in the scriptures 📚actually happened in the past? What evidence do we have to support their authenticity, and why do we trust the writings of the Rishis? While I understand that these writings display incredible imagination, why do we worship what may essentially be their imaginative creations?

October 15, 2024

There are three kinds of Scriptures. First type do not describe events but spiritual experiences that occur in inner subjective space and often belong to

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Is it useful to have separation of Purusha from Prakriti in Integral Yoga. Also is it necessary to attain this Purusha Consciousness before one can live in Supramental Consciousness 🧐. If yes then what are the steps to attain the Purusha Consciousness in Integral Yoga? If one only surrenders to Mother, can he also attain Purusha Consciousness and then Supramental Consciousness. Kindly discuss elaboratively on this Purusha Consciouness in the light of Sri Aurobindo and also in the light of Gita. Why Gita put more importance on surrender rather than having separation of Purusha from Prakriti. It will be nice if you can provide refences from Sri Aurobindo’s writing on this.

October 12, 2024

Separation of the Purusha from Prakriti by cultivating and deepening the Sakshi bhav (witness Consciousness) is indeed described as one of the first important steps

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What steps can I take daily to increase my love for Krishna? I do 2 japa a day and some bhajan and read books of Sri Aurobindo and Maa. Apart from that my whole day is a day of indulgences which take me towards darkness. I can never keep habits for long. Do I don’t want to change bad enough that I’m not changing. Regret and lament🫣 is all that I do after hasty decisions

October 7, 2024

First thing is to cut out regret and lament. That only saps energy and makes us feel increasingly underconfident and eventually give up effort.

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It is often advised that one should practice seeing the Divine in others as a part of yogic growth. While seeing the Divine in gentle and beautiful people is easy, how does one see the Divine in those who are brutish, nasty and mean😨? This stand feels a little difficult (and confusing) because the dynamic side of manifestation is not quite an exact representation of Divine Will and ignorance and evil still are at play.

October 4, 2024

It is true that it is difficult to see the Divine in everyone but that is mainly because we associate the Divine with goodness, especially

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