AT THE FEET OF THE MOTHER
Ask Alok da

I have a difficulty in understanding the modifications of Panchmahabhoots. I could understand vibration in Akashtattva led to Agnitattva. The next modification from Agnitattva – containing only heat to element containing totally opposite in quality i.e. Jalatattva is difficult to understand. In between are there any stages of converting/producing totally different element with an intention to produce a rigid tattva i.e. Prithvi tattva 🌍?

Akash tattva is an endless expansion created by the waves or vibrations emanating from Nada. But this endless expansion can create Space but not forms and objects. So the waves or vibrations modify themselves so as to create not uniformly spreading waves but criss crossing patterns. This is the Vayu or aerial tattva. It creates directions but not yet forms. This mutual interaction of waves and vibrations becomes intense releasing tremendous energy and thus gets modified into Agni tattva or fire which is energy giving rise to heat and light.  Here we have first forms that are not stable enough.  By cooling down this intense energy due to concentrated vibrations changes into jala tattva or flowing elements or water. This further condenses by the vibrations getting coalesced and crystallized to give birth to Prithvi tattva or earth which then becomes the basis for first stable forms. In the forms thus created all the other elements are there. Thus prthvi tattva is present as the force of gravity binding and giving rise to mass and weight, jala tattva is present as the force of attraction and repulsion within the atom, agni as the nucleus, vayu tattva is present in the wheeling motion and the Akash tattva in all the empty spaces within and outside. 

There are the five corresponding senses to receive these modified vibrations to give shape to the object in collusion with the mind. The ear receives the nada vibrations of Space, eye the light and heat generated by the fire, touch receives the aerial contact, tongue the water and smell the earth element. 

That completes the picture. 

Affectionately,

Alok Da

Share this…

Related Posts

In one of his letters, Sri Aurobindo says that the mistakes of Thought, Speech, or Action should be kept away and considered something superficial that the Power and Light will deal with and remove. But in ‘The Mother’ book, he specifically says to reject the lower movements. Then, what is the difference between the movement of Aspiration and Rejection? 📖🤔🌷✨

It is always best to have the exact quote from Sri Aurobindo. He is very precise with words. Secondly, he has covered each subject from different angles of vision which when read in totality make a complete whole. 

Lets take what he writes in the first chapter of The Mother. It is a letter written to a disciple. Here he is giving us a complete overview of the working of the Divine Grace in response to the human aspiration. What he emphasises…

Read More >

There is this Theme of Fate and Destiny that Sri Aurobindo explores throughout his Writings and Poetry, and he has this Aphorism: “God’s laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molière, He must needs also be Aristophanes and Rabelais”. 🗺️🌄🦚😅🙏🏻🌷[…]

Fate is a complex play of forces, both individual and collective. Regional and national or what we may say collective destinies are far more complex than individual. They also follow long curves of Time. Imagine, for example what the Hindus must have gone through the centuries from 1500 till just about a century ago, facing …

Read More >

Dear Alok da, “When you are conscious of the whole world at the same time, then you can become conscious of the Divine.” Every time I come across this New Year Message of the Mother, I am always puzzled. What does it mean ‘To be Conscious of the Whole World’ and how to become Conscious of the whole World at the same time? 🌍😯🌷🌼

By whole world is not meant all the details of the outer events happening all the time though that too can be known. 

Becoming conscious of the whole world means to enter into the universal consciousness in which it is possible to know all that needs to be known simply by an act of concentration in that direction. This state is called as the….

Read More >