AT THE FEET OF THE MOTHER
Ask Alok da

I have a difficulty in understanding the modifications of Panchmahabhoots. I could understand vibration in Akashtattva led to Agnitattva. The next modification from Agnitattva – containing only heat to element containing totally opposite in quality i.e. Jalatattva is difficult to understand. In between are there any stages of converting/producing totally different element with an intention to produce a rigid tattva i.e. Prithvi tattva 🌍?

Akash tattva is an endless expansion created by the waves or vibrations emanating from Nada. But this endless expansion can create Space but not forms and objects. So the waves or vibrations modify themselves so as to create not uniformly spreading waves but criss crossing patterns. This is the Vayu or aerial tattva. It creates directions but not yet forms. This mutual interaction of waves and vibrations becomes intense releasing tremendous energy and thus gets modified into Agni tattva or fire which is energy giving rise to heat and light.  Here we have first forms that are not stable enough.  By cooling down this intense energy due to concentrated vibrations changes into jala tattva or flowing elements or water. This further condenses by the vibrations getting coalesced and crystallized to give birth to Prithvi tattva or earth which then becomes the basis for first stable forms. In the forms thus created all the other elements are there. Thus prthvi tattva is present as the force of gravity binding and giving rise to mass and weight, jala tattva is present as the force of attraction and repulsion within the atom, agni as the nucleus, vayu tattva is present in the wheeling motion and the Akash tattva in all the empty spaces within and outside. 

There are the five corresponding senses to receive these modified vibrations to give shape to the object in collusion with the mind. The ear receives the nada vibrations of Space, eye the light and heat generated by the fire, touch receives the aerial contact, tongue the water and smell the earth element. 

That completes the picture. 

Affectionately,

Alok Da

Share this…

Related Posts

I read this little passage from The Mother. I want to know whether Sri Aurobindo is talking about Radha or the Hladini Shakti here. If not, who is the Power of the Mother mentioned here?: 📖😊🙏🏻🌄🌼[…]

Fortunately this question was asked to Sri Aurobindo though in different words. We have a clear, concise and complete answer from him on this issue. The letter is as quoted below.

‘In the Chandi the names of the four Cosmic Powers of the Mother—Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati—are mentioned along with others, but the name Radha is not mentioned. This is a clear proof of the fact that when the Chandi was composed the Radha-Power was not manifested to the vision of the saints and that the Chandi mentions…

Read More >

Today I had a remarkable dream. I felt that something profoundly spiritual had happened to India. It seemed that Mother India, the Divine Feminine Power, had become firmly established in the nation, and that a deep realization had awakened in the collective consciousness of the country. 🗺️😊🙏🏻🪷🌄[…]

This is not just a dream but a dream vision. It is true to the details. Yes, Mother India is rising to reclaim Her Glory and redeem the world. The other woman is clearly the anti-divine forces whose time has come. They are angry at the rise of India’s glory and know …

Read More >

In her prayer of May 17, 1914, Mother writes, “One day thou wilt be my head but for the moment turn thy gaze towards the earth.” When a disciple enquired what the phrase “thou wilt be my head” means, She answered that “The head is the original conceiving Consciousness. “Could you simplify the meaning of all this a little further for me? 📖😊🙏🏻🌼

Head is the hub that conceives whereas heart is the hub that impels towards action. 

What the Mother seems to be experiencing here, in this prayer, is to withdraw from everything including all action. She wants to be completely one with the pure Consciousness in its origin. But the command for her is…

Read More >
× Bonne Fete