AT THE FEET OF THE MOTHER
Ask Alok da

I have a difficulty in understanding the modifications of Panchmahabhoots. I could understand vibration in Akashtattva led to Agnitattva. The next modification from Agnitattva – containing only heat to element containing totally opposite in quality i.e. Jalatattva is difficult to understand. In between are there any stages of converting/producing totally different element with an intention to produce a rigid tattva i.e. Prithvi tattva 🌍?

Akash tattva is an endless expansion created by the waves or vibrations emanating from Nada. But this endless expansion can create Space but not forms and objects. So the waves or vibrations modify themselves so as to create not uniformly spreading waves but criss crossing patterns. This is the Vayu or aerial tattva. It creates directions but not yet forms. This mutual interaction of waves and vibrations becomes intense releasing tremendous energy and thus gets modified into Agni tattva or fire which is energy giving rise to heat and light.  Here we have first forms that are not stable enough.  By cooling down this intense energy due to concentrated vibrations changes into jala tattva or flowing elements or water. This further condenses by the vibrations getting coalesced and crystallized to give birth to Prithvi tattva or earth which then becomes the basis for first stable forms. In the forms thus created all the other elements are there. Thus prthvi tattva is present as the force of gravity binding and giving rise to mass and weight, jala tattva is present as the force of attraction and repulsion within the atom, agni as the nucleus, vayu tattva is present in the wheeling motion and the Akash tattva in all the empty spaces within and outside. 

There are the five corresponding senses to receive these modified vibrations to give shape to the object in collusion with the mind. The ear receives the nada vibrations of Space, eye the light and heat generated by the fire, touch receives the aerial contact, tongue the water and smell the earth element. 

That completes the picture. 

Affectionately,

Alok Da

Share this…

Related Posts

I regularly watch your talks and deeply value your guidance. In one video, you mentioned that since the Divine resides within each of us, it is foolish to remain distressed or suffer over our troubles once we realize this truth. 🙏🏼🕊️✨[…]

God residing within us means that the very Source of creation, the Almighty, All-knowing, All-loving Creator is with us. Would you then have any fear or suffering when you know, not just intellectually but as a matter of fact when we discover that the Divine Himself is always with us. All that we will have to do then is to turn towards Him …

Read More >

Is thought really opposed to action? How to achieve spontaneity in action cos I am struggling with this problem of being decisive and sticking to a plan and rather burden myself with so many permutations and combinations of various scenarios that are gonna play out if I follow a course of action and, in the end, come to doubt the very plan itself. 🧠⚡🧭[…]

The difference between thought and action is a most common difficulty. Its reason is not that the physical mind gets into an obsessive mode. It creates difficulty in decision, an indecisiveness because the mind wants to know with certainty that the decision is correct and the action will bring the desired results. But the truth is that there is ….

Read More >

Jai Maa, Today I was reading Mona da’s book The Supreme; there he mentions about his knee dislocation. The Mother was telling him not to get into these notions that if I do this kind of movement, I will feel pain in the knee. 🧠🩺🌼 […]

Yes these (going out in the sun will cause headache) are mental constructions. There are several others such as catching cold if one eats curd, and many ideas of this nature. They have neither scientific nor spiritual support. Their strength lies mainly in the power of …

Read More >