AT THE FEET OF THE MOTHER
Ask Alok da

My son asked me why God is so cruel? because he made so much suffering. I don’t know what to tell him.

God is not cruel but we misread His intentions and actions just as a child misreads his parents firmness or teachers strictness which is sometimes necessary to keep us on the right track of growth and progress.

Yet He allows us enough freedom of choices and when we misuse it then suffering comes.

At the same time when we go through suffering even due to our wrong actions, it is He who helps us to go through it and, if we have sufficient faith, even supports us and reduces the suffering.

Affectionately,

Alok da.

Share this…

Related Posts

I remember once reading in Sri Aurobindo’s commentary on the Isha Upanishad that one cannot become a Brahmin without first becoming a Kshatriya. I believe that I never had the Kshatriya element developed sufficiently within me, and it has always been a source of embarrassment and insecurity for me as a man. 💪🙏🏻🪷[…]

He said both are needed. But these are things ingrained within us. Brahmin and Kshatriya are not  soul states, inner innate temperaments and not so much of outer actions. Nevertheless everything can be developed by practice. By taking the challenges of life, through vigorous physical exercises, by praying for strength, by reading …

Read More >

Bhaiya, Rishi Panchami fast is coming up, and I read the story behind it. Honestly, I found it quite absurd. The story talks about a woman unknowingly breaking certain rules during menstruation, cooking food that her husband eats, and then both of them facing severe karmic consequences in their next life. 🪷🙏🏻 […]

Yes, all these things have been added much later and have no authority in the main  Scriptures. It is a story added in some of the Puranas, mainly I suppose to enforce rules of hygiene for women during the menstrual period. This was one of the ways to instil certain hygiene practices through fear. It has no meaning now. Most of the fasts …

Read More >

How should we understand deities like Subrahmanyeshwara (Skanda/Murugan) and Vinayaka (Ganesha)? Are they individual divine beings, cosmic powers of the One Divine, or symbols of different aspects of consciousness? How should an aspirant in Sri Aurobindo’s Yoga relate to them in practice? 🙏🏻✨

The four original gods, Brahma, Vishnu, Mahesh and, behind them all Krishna, are, in their origin, the four aspects of the One Divine, named in Indian spiritual thought as Sacchidananda. Sat (सत) is infinite existence from which Brahma ji emerges. Chit is Chit-tapas, Consciousness and Force from which Hari or Vishnu ji and Hara or Shiv ji …

Read More >