AT THE FEET OF THE MOTHER
Ask Alok da

If in an angry situation, we keep quiet, but the opposite person compels us to speak, shouting at us and not allowing us to be quiet, what should one do? πŸ˜ πŸ’’πŸ˜₯πŸ¦‹πŸ₯€[…]

For example, we sit quietly, but they push things down, shout, pull, and compel us to speak and fight. What should one do? I did try to call the Mother, but angry people don’t stop. At this point, I had to show my bad side to stop them. I feel so guilty after this. I have fallen victim to anger, although I tried hard. Please advise so I can handle situations like this better next time.

It is best to immediately move out of that space where these dark vibrations are being released in the atmosphere. In fact, this is the very purpose of the forces behind these vibrations of anger, fear, etc. They use human instruments to project their forces upon the world to create chaos, disharmony and disorder. Then they try to multiply them by taking others in their grip and spreading all over and all around. These are undivine asuric and rakshasic forces that use human beings, especially those full of pride, vanity and arrogance. One has to look behind appearances, beyond the social, formal and legal relations and see the forces that are operating from behind.Β 

One should absolutely refuse to be caught in this dark play. Or else say firmly, strongly, with an inner force to stop the verbal abuse. Logic, reasoning do not work with an Asuric nature. He respects only force, power, and strength. But this is not easy to be firm yet calm. Hence, it is best to move out of that zone and walk indifferently as if his opinions don’t matter at all. If you stop giving importance or value to what the other person says, then he will stop bothering you.Β 

Affectionately,

Alok Da

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Sir, you have quoted “Ahimsa Paramo Dharma” incorrectly. That is not for Gods/Deities. It is a foundational principle for normal people to follow to attain Moksha. It’s not at the cost of other values. Most of the Vedic Gurus discredit this line of thought(from Shraman padhatti). It’s sad but true. πŸ₯ΈπŸ•ŠοΈπŸͺ·πŸŒ„

I am not sure how this impression came across that this saying is about gods and deities. It is indeed, as you say, one of the main foundational principles of Sanatana Dharma, yet one of the least understood as far as its practice is concerned. …

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