Transformation implies a complete and radical change of the human into the Divine. This change implies the following main steps and stages. First the genuine
Pitru loka is located in the vital world. It contains three kinds of beings. Those who are beings proper to the domain and take care
These are two different but interconnected systems. In the image of the Upanishad, Brahman is fourfold, Virat is material existence with Brahma as the Godhead.
What we are witnessing is an accelerated evolution at an unprecedented pace. It happens when the Spirit of Time, Kalpurusha, is turning a new page.
In the integral yoga we don’t use these terms or practice. Here the goal and the methods are very different. Expansion of consciousness is a
Both are permitted. One can take up more than one mantra provided their deities and function do not clash with each other. Universally accepted mantras
The fact that there are different gods with different forms and names indicates they have different powers and functions. Of course they are same in
This is supported neither by facts nor by spiritual logic. The truth of the matter is that marriage does come with a huge burden as
It is not the mind but the heart that chooses the mantra. In fact it is not we who choose the mantra but the Divine
Taking refuge in God is to be free from stain of fear and sin. It means to be awake powerful instrument of the Divine in
Daiva is not the Divine nor a particular god but the gods or divine powers that play a role in determining the events and circumstances
From the occult point of view it means that certain forces that govern our life are coming together and aligning themselves. It is likely to
There are many levels of the mind and there are things beyond the mind itself. When we speak to ourselves we are speaking from one
Mahakumbh is a different planetary alignment of Sun, Moon, Jupiter and Saturn. The event on 25 – 01 – 25 is a planetary parade coinciding
Yes, to arrive at the Formless we have to go through the doors of form. To arrive at the infinite we have to go beyond
Vaishnava bhakti, in fact any true bhakti as we see in certain forms of Christian Yoga, Sufism, Shakta bhakti can all lead to psychic realisation,
This happens to all because we are not composed of one part. At the first the part that is most open is touched under the
Very briefly however there are two sides of the One Divine Reality, the passive, silent, witness Purusha, Ishwara and the active, dynamic, creative Prakriti, Shakti.
