It is an aha moment, the opening of an inner door leading to a flash of insight…..

Yes certainly whatever makes one turn towards and seek the Divine, even if it be for material goods or well-being is fine. But for this

Life is the means through which matter begins to aspire and seek, however vaguely towards the Spirit. Life is also the energy needed for anything,

Mind as a principle is a plane of consciousness that extends across several layers. These layers or levels of consciousness has each its separate Time-Space

Not psychicisation and spiritualisation but psychic and spiritual realisations except for some incidental changes in nature. If one reads carefully the literature and life of

If this appeals to you, it is fine. Sri Krishna would not object to it. However here is what Sri Aurobindo himself has written. <br

The Energy of Science is part of jada prakriti or material nature. Just like matter itself it is unconscious in itself and acts by a

Sometimes a state of outer crisis, an illness for instance, open an inner door of help. A withdrawl from the waking state is anyways conducive

The great gods are mainly the four original. They represent the four aspects of the One Sacchidananda. Brahma or Sad Brahma is Sat or pure

It is a pressure of the Force of Yoga on the lower centres trying to open it. It is the seat of resistance and the

The Divine is indeed all-powerful and if one refuses to give up and is ready to endure with faith the battle and the struggle in

Pranayama, like any other technique or method is best done under an expert except for the basic practice of Nadi Shuddhi. Pranayama, especially Kapala Bhati

The world of sensory experience is closely connected with the elemental energies and beings of the subtle physical world. These beings get attracted or repulsed

In the original Vedic conception, Sur and Asura are not mutual opponents but two sides of the One Divine Reality representing Light and Force respectively.<br