AT THE FEET OF THE MOTHER
Ask Alok da

What impelled the king Trisanku to undertake a sacrifice and thereby ascend bodily to the highest relm of God’s, Paradise? What type of feeling it is? If one wants to be immortal, like Hiranyakashipu or Ravana , it’s understandable because of the nature of the soul which is immortal. But how such desire of Trisanku arise? due to what inner truth? Why this विपरीत आशा? 🤔

The quest for Immortality has always taken these two routes. The sages and seers identified with the inner being seek to discover the immortal Self within. The man identified with the outer being seeks to discover the immortality of the body.

There is however a third position. It is the man who having discovered the immortal Self within wants to perfect the bodily life as well so that the robe can be befitting to the immortal soul. He wants the bodily instrument to be as perfect as the Divine Self within so that all can be of a single mint, the dress no less than the wearer.

It is this third position that King Trishaku represents. He knows the soul within and his quest for physical immortality is not like the Asura who wants physical immortality not as an instrument of the Divine Self but rather to stamp his ego unfettered upon the world. While the Asura is denied physical immortality outright, Trishaku hangs in-between. It is quite symbolic signifying that while his aspiration is admitted, its fulfilment is denied. It means that the time was not ripe for the fulfilment of this aspiration. But one day it will be granted and the human body will have its own divine fulfilment as the soul within.

Affectionately,

Alok Da


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The children born to those who believe in the yoga of shri maa and shri aurobindo and practice this yoda are considered to be fortunate. I have heard that children born after 1956 are born a new  consciousness .The child of this seeker I am talking  about was born after 1956 and  why is it that the children of such a seeker not only do not have faith in shri maa and shri aurobindo but also harbor aversion towards Sri maa and Sri Aurobindo ?   

There is no such absolute rule. It is a general statement that the Mother made that the children born after 1960 are different. In Her conversation She didn’t mention children of devotees. The phrase ‘especially to devotees’ is in Udar da’s recount. Besides the word devotee is very loosely used. Most ‘devotees’ have a religous belief and a …

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