AT THE FEET OF THE MOTHER
Ask Alok da

While going through the Agenda today, I came across a very important observation of the Mother: This is exactly the state of consciousness I am living in now. It’s as if I were facing the same eternal problem but… from a NEW POSITION. [conti]

These positions—the spiritual and the “materialist” (if you can call it that) positions—which consider themselves exclusive (exclusive and unique, and so each one denies the other’s value in the name of Truth) are inadequate, not only because neither one will accept the other, but because even accepting and uniting them both won’t solve the problem. Something else is needed, a third position that isn’t the result of these two but something still to be discovered, which will probably open the door to total Knowledge.

In the Life Divine, Sri Aurobindo said that these two positions can be fully reconciled only in the Supermind. And he says that for that reconciliation, we first have to acknowledge the Omnipresent Reality as BOTH Being and Becoming. Once the supramental manifests, Matter and Spirit will be reconciled. Apologies, if my understanding around this is flawed but that is how I understood the opening chapters of TLD.

If we so believe that true reconciliation is found in the Supermind, what then is this “third position” of unification that Mother is talking about?

The position of the materialist is that matter alone is real and all other experiences are imaginary or unreal. 

The position of the typical mystic is that the Spirit alone is real and Matter and material world is an illusion. 

The third position is the supramental position that regards both material and spiritual as two poles of One Reality, the Reality Omnipresent. The Spirit is primary and Matter is the condition for its manifestation. Practically it means a top-down view of Reality as in the image of the Aswattha tree and the Kena Upanishad. To first find the Supreme Reality and then understand how It has become all this, to observe the different lines along which the One Infinite Consciousness has descended and become this many-faceted, diverse multiverse is the secret, the Superscience and the integral synthetic spirituality of the future. Not to discard one for the other but to integrate them in a harmonious synthesis is the way forward for Science as well as Spirituality. 

Affectionately,

Alok Da

Share this…

Related Posts

When Sri Krishna played Raas Leela with Gopis who were married and had left their husbands and children, He was hardly 10 years old. How could they be roused by Krishna’s beauty with romantic feelings towards a child who is like their son, if not like a younger brother? 🪈🙏🏻 […]

The Bhagawat Purana is written by a Rishi no less than the calibre of Vyasa. The entire Purana is profound in its depth, spiritual and occult understanding. To take it literally is to rob it of its real sense. The gopa and gopis are the divine souls who came down with Sri Krishna to open the path of bhakti, of utter abandonment and surrender to the Divine for man to follow…

Read More >

I am wondering if you have anything to say on the order of practice. And in the relation to quite detailed descriptions of processes, with a certain order and division, we may see this in Sri Aurobindo’s writing on the Sapta Chatusthaya, and in the Mother’s sometimes very simple quotes on simply remaining open to her. 📖🙏🏻[…]

The Saptachatustya described in the Records of Yoga is the program given to Sri Aurobindo as part of his personal sadhana. 

Its general version applicable for every sadhaka has been described in The Synthesis of Yoga in the book on the yoga of self-perfection…

Read More >

I understand that we should live in the present moment and remain open to the Divine Will. However, I find it difficult because I do not really enjoy the work I am presently doing. How can I remain peaceful, sincere, and open to the Divine while being fully present in a work that I do not enjoy? 🌱🙏🏻

The Gita gives us the complete answer to this problem. 

First thing is to take up an activity that is in line with your swabhava, your innate temperament. If one does not know that then one should study oneself, one’s interests, tendencies, natural qualities and capacities and try to see how they can be best put to use in the work you are doing…

Read More >