AT THE FEET OF THE MOTHER
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Spirituality

Sir, I have been practicing Gayatri Sadhana🙏 for many years. From my understanding, the Goddess Gayatri is a unified form of Saraswati (Hrim), Lakshmi (Shrim), and Kali or Durga (Klim). By practicing their worship, the Goddess grants her devotees good intellect, prosperity, and strength. She also inspires devotees towards the four goals of life—Dharma, Artha, Kama, and Moksha. Is my understanding correct? In some of your answers, you mentioned that each deity has different powers, and the achievements gained from their worship correspond to those specific powers. So, is my understanding of Maa Gayatri correct? Please help resolve my doubts.

Gayatri devi is associated with a type of metre or rhythm. She is considered to be a manifestation of goddess Saraswati who has set into

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When I came to the line where you say, ” Swar Lak ☀ is in the higher planes of mind…”, it was like a light bulb came on in my mind. It was like I was thinking about my soul going somewhere as if in sky somewhere. And now all of a sudden I realized that oh, Swarg (swar Lok ) in inside me, my soul. I just have to evolve so much my conscious level so much that I realize that. Am I right?

Yes absolutely so. Our souls need to ascend to higher and higher states of consciousness. Each time this happens we gain a better vantage point

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The Divine 😇 comes down into the cycle of rebirths, makes the great holocaust, endures shame and abloguy, torture and crucifixion, the burden of human nature, sex and passion and sorrow and suffering, manifests many births before he reveals the Avatar. And when he does reveal it? Well, read the lives of the Avatars and try to understand and see. [CWSA 35:424]

Just as the Sun sends light to the earth in two modes, – a steady stream of photons and as special intense outbursts or solar

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For most of us moksha (liberation from the cycle of birth-death) is the ultimate goal. Isn’t this an escapist and pessimistic approach? In my view this is not true. Instead of Moksha, we should seek peace, power, prosperity and happiness/bhoga in this world itself. This world must have been made for this, otherwise these things would not have existed and whenever we fell short in our efforts to attain them, God helps us at our call through his different forms. Is my belief correct😕?

You are absolutely right. If the Divine wanted Nirvana then there would have been no world at all. The real meaning of Moksha was freedom

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What is the difference between realising one’s psychic being🌟 and realising one’s soul? Both are immortal in essence, both are a portion of the Supreme and both give us liberation from our surface nature. Of course, while the Atman is a static entity and psychic being evolutionary, I was still wondering where exactly is the difference between these two realisations?

The soul is the seed, the core around which the psychic being develops through an evolutionary process. In essence they are one and the same.

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I had a doubt about the other paths of worshipping the Divine Mother and are those worshippers too involved in the divine work which integral yoga aims at? If someone is in the tantric upasana of Maha Kali, who is none other than the Divine Mother in her personality of strength, and he completely surrenders to her will, would he too be joined in the work of manifesting divinity in matter🧐? Or would he go to the path of oneness with her, or the path of traditional concept of Moksha?

Different forms and names, whether of the Ishwara or of the Divine Mother are there precisely because each has a specific power and purpose in

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As I am studying Katha Upanishad, (still only on 11th Mantra), couple of questions came to my mind, Does Sri Aurobindo and Mataji believe in Vedic (e.g rituals, Karmakand) or Vedantic philosophy? And I am having trouble with the concept of Tatvam Asi and yet going to Swarg. If everything is in me, why is Swarg separate🤔?

Sri Aurobindo did not discard Karmkand but bypasses it. His starting point is the Vedantic philosophy that there is One Reality behind all appearances. He

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Following para is from the book Shakti & Shakta by Sir John Woodroffe, Page#418 & 419-Chapter XXI-Hindu Ritual: The Wave of Bliss🌊, citing Samaya Tantra, says: “By the worship of some Deva, liberation is with difficulty attained, and by the worship of others enjoyment is to be had, but in the case of the worshipper of the Mother, both enjoyment and liberation lie in the hollow of his hands.” But, unless prayed to, the Mother or Devī does not, give fruit, and naturally so. FOR THE DEVI IS MOVED TO ACTION THROUGH THE PRAYERS OF THE WORSHIPPER. ESSENTIALLY THE WORSHIPPER IS THE DEVĪ HERSELF, AND UNLESS SHE IN HER FORM AS THE WORSHIPPER IS MOVED, SHE IN HER ASPECT AS THE SUPREME LORD—“OUR LADY” DOES NOT MOVE. I am struggling to comprehend the above lines in capital letters. Request your kind guidance.

It means that All is the Divine Mother. The forms She has built by HER power of limiting Maya are Herself in disguise. The power

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How do we know that the events described in the scriptures 📚actually happened in the past? What evidence do we have to support their authenticity, and why do we trust the writings of the Rishis? While I understand that these writings display incredible imagination, why do we worship what may essentially be their imaginative creations?

There are three kinds of Scriptures. First type do not describe events but spiritual experiences that occur in inner subjective space and often belong to

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