AT THE FEET OF THE MOTHER
Ask Alok da

We know of so many people who are facing impossible situations and problems and they are helpless. They do not know what to do or whom to ask. 

This is a dedicated site for those who are searching for answers, who want to break from their present repeating circles of life and looking for answers that will understand them, help them find a new way-a new solution towards life beautiful and Divine.

Since some time, I see that philanthropy has become like a fashion in the society I live in, I find it absurd and feel its just showing off as in look how good I am doing or what a good person I am as if they are not sure and they need people to tell them so. I find it absurd how people call themselves a philanthropist. Can you please explain about this idea😏

All these are three inferior kinds of philanthropy. The third may prepare us for spiritual life but generally they keep us tied to the circle

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Correct me if I am wrong, I believe there is no concept of Dharma in the west so there is no concept of Adharma thus everyone has become selfish and they want to do what they feel like basically follow their impulses, so how can we save India from this false sense of Freedom, how to teach children and how to help the west out with our Indian ideals🇮🇳?

Yes the idea of freedom means different things to the East and the West. In the Western context there is the liberal idea of doing

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How was Arjuna related to Sri Krishna🦚? Kunti was the biological daughter of Shurasena, a Yadava ruler. Her birth name was Pritha. She is said to be the reincarnation of the goddess Siddhi. She was the sister of Vasudeva, Krishna’s father. Thus, Kunti is the sister of Vasudeva who is Krishna’s father. Her son, Arjuna thus becomes Krishna’s cousin. I found this information online, can you please tell me if this information is correct.

Krishna and Arjuna were first cousins. But their relationship goes much deeper. Sri Krishna reveals in the Mahabharata that they are Nar (human) and Narayan

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For most of us moksha (liberation from the cycle of birth-death) is the ultimate goal. Isn’t this an escapist and pessimistic approach? In my view this is not true. Instead of Moksha, we should seek peace, power, prosperity and happiness/bhoga in this world itself. This world must have been made for this, otherwise these things would not have existed and whenever we fell short in our efforts to attain them, God helps us at our call through his different forms. Is my belief correct😕?

You are absolutely right. If the Divine wanted Nirvana then there would have been no world at all. The real meaning of Moksha was freedom

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Worldly desires are not created by man in the lab. They are given to him naturally. If everything is created by the divine then these desires also must have their right place and purpose in the whole scheme. Then why consider it as a hindrance in spiritual progress? Why are we taught to limit them rather than teaching us to fully aspire for their fulfillment as a duty? What is the purpose of these materialistic desires in our existence🥧🏓👕?

The purpose of desire is to shake up the inert tamasic state in which man may sink and, like the stone, neither seek nor aspire,

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What is the difference between realising one’s psychic being🌟 and realising one’s soul? Both are immortal in essence, both are a portion of the Supreme and both give us liberation from our surface nature. Of course, while the Atman is a static entity and psychic being evolutionary, I was still wondering where exactly is the difference between these two realisations?

The soul is the seed, the core around which the psychic being develops through an evolutionary process. In essence they are one and the same.

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I had a doubt about the other paths of worshipping the Divine Mother and are those worshippers too involved in the divine work which integral yoga aims at? If someone is in the tantric upasana of Maha Kali, who is none other than the Divine Mother in her personality of strength, and he completely surrenders to her will, would he too be joined in the work of manifesting divinity in matter🧐? Or would he go to the path of oneness with her, or the path of traditional concept of Moksha?

Different forms and names, whether of the Ishwara or of the Divine Mother are there precisely because each has a specific power and purpose in

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