AT THE FEET OF THE MOTHER
Ask Alok da

How’s Aspiration different from Prayer? I mean, is praying for knowledge and bhakti not similar to aspiration?๐Ÿ”๏ธโœจโค๏ธโ€๐Ÿ”ฅ๐Ÿช”

The difference between prayer and aspiration is mainly the seat of origin and the form it takes. Prayers generally originate from the mind and take a form of words addressed to God. Generally they become mechanical and hence less effective. 

Aspiration invariably arises from the depths of the heart, may or may not be clothed in words, sometimes it is just a powerful Word connected to our soul depths, sometimes none. It is not necessarily directed towards a form of divinity but emerges like a cry of the being. Of course aspiration can take the form of prayers. But it is not inevitable. It may just be a silent will active in the heart not necessarily to a Divine Being or a specific Deity. Aspiration does not wait for a response. It simply gives us the energy to walk in the direction of our aspiration. 

Both are effective but the real power and dynamism comes from the heart. If prayer emerges from the heart, spontaneously assuming the words and form it must take it becomes very powerful. Aspiration on the other hand is a fire burning deep in the heart, in the core of our being showing us the way, even secretly directing us towards the course we must take. It is like the inner guide in us who shows us where we must go and gives us the energy to do so. 

Affectionately,

Alok Da

Share thisโ€ฆ

Related Posts

Dear Alok Ji, can you please tell me how I can get rid of my anger at Sri Aurobindo and also how to regain trust in him? ๐Ÿ™๐Ÿป๐Ÿ’—

Trust is a very precious, priceless gift. Even among human beings it is special. But when it is towards the Divine then it should be doubly carefully guarded.ย ย 

Again anger is an extremely harmful emotion towards anyone. It hurts and harms both, the one who harbours it and the one towards whom it is directed. But since one cannot harm or hurt the Divine Beings, it falls back upon oneself creating a terrible karma. By all means desist it. It is the straight road to fall…

Read More >

At one end, aspiration for the Divine and to unite with Him and to have a change of consciousness; to do The Mother’s work; at the other end, need for a proper awareness in the very ordinary and externalised human nature about the deep meaning and implication of what is happening in life and also what the Divine Destiny is. ๐ŸŒฑ๐Ÿ™๐Ÿป[…]

It is much better to catch the knot of life at the other end from where it all begins. The riddle of life cannot be understood on the surface. Focus on the one thing needful, the Divine, and all the rest will begin to fall in its place. This has been the experience of all who have gone on the path.ย 

Read More >

I am reading the Synthesis of Yoga and Sri Aurobindo is speaking about the union having a threefold character (pg. 131). I wanted to understand whether this is a skilful parallel to draw: a union by identity = Atman = Brahman ๐Ÿ“–๐ŸŒŸ๐Ÿ™๐Ÿป […]

Here is the passage from the Synthesis of Yoga to which you are referring.

‘That which is thus made manifest to our vision and experience, andย theย unionย has a threefold character. There is aย unionย in spiritual essence,ย byย identity; there is aย unionย byย the indwelling of our soul in this highest Being and Consciousness; there is a

Read More >