AT THE FEET OF THE MOTHER
Ask Alok da

What is brahman? What is nirguna brahman? How this sristi originated according to Veda?โ™พ๏ธ๐ŸŒŒ๐ŸŒŠ๐ŸŒ

Brahman is the name given to the fundamental Reality behind and beyond everything. It is the Origin and Source of Creation, its stable unchanging basis. It is also within each and every element of creation, from the smallest atom to the universes drifting in Space. It is within you and me and every creature. It is also beyond Creation and eludes every kind of description. The word comes from the root brh which means IT is ever expanding, ever manifesting or very simply there is no beginning and no end to Brahman. It is the Infinite and the Eternal Truth of things. It brings out all that is within itself through Its Shakti as a writer writes a cosmic poem or a painter paints what is within it. The writer is in his poem, in all its events and characters since each is something of Himself projected in Time and Space. He is also independent of all that He creates as a poet exists independent of his writings as well. Hence Brahman cannot be defined but known by experience. One can know Brahman in its essence through Yoga. 

Nirguna and Saguna are two aspects of the same Brahman just as when a man sitting silently thinking nothing is the same man when he gets up and moves and writes and acts thereby bringing out all that was within him. So too Nirguna is Brahman inative, passive, silent, featureless, formless whereas Saguna is the same Brahman with infinite qualities that assume countless names and forms and yet cannot be exhausted by any or all of them. Nirguna is when qualities are held back as in a person who is in deep sleep. Saguna is when the person is awake conscious of a personality, impulse to act and create. 

When the Nirguna Brahman is seized from within by His own Shakti, Power that was at rest in Him, to create then creation begins. It is the Shakti of Brahman, His bride if you like who creates and whatever She creates, Brahman is there as the silent Witness and Presence since the two are always One in all the many worlds. 

Hope this answers your question.

Affectionately,

Alok Da

Share thisโ€ฆ

Related Posts

Dear Alok Ji, can you please tell me how I can get rid of my anger at Sri Aurobindo and also how to regain trust in him? ๐Ÿ™๐Ÿป๐Ÿ’—

Trust is a very precious, priceless gift. Even among human beings it is special. But when it is towards the Divine then it should be doubly carefully guarded.ย ย 

Again anger is an extremely harmful emotion towards anyone. It hurts and harms both, the one who harbours it and the one towards whom it is directed. But since one cannot harm or hurt the Divine Beings, it falls back upon oneself creating a terrible karma. By all means desist it. It is the straight road to fall…

Read More >

At one end, aspiration for the Divine and to unite with Him and to have a change of consciousness; to do The Mother’s work; at the other end, need for a proper awareness in the very ordinary and externalised human nature about the deep meaning and implication of what is happening in life and also what the Divine Destiny is. ๐ŸŒฑ๐Ÿ™๐Ÿป[…]

It is much better to catch the knot of life at the other end from where it all begins. The riddle of life cannot be understood on the surface. Focus on the one thing needful, the Divine, and all the rest will begin to fall in its place. This has been the experience of all who have gone on the path.ย 

Read More >

I am reading the Synthesis of Yoga and Sri Aurobindo is speaking about the union having a threefold character (pg. 131). I wanted to understand whether this is a skilful parallel to draw: a union by identity = Atman = Brahman ๐Ÿ“–๐ŸŒŸ๐Ÿ™๐Ÿป […]

Here is the passage from the Synthesis of Yoga to which you are referring.

‘That which is thus made manifest to our vision and experience, andย theย unionย has a threefold character. There is aย unionย in spiritual essence,ย byย identity; there is aย unionย byย the indwelling of our soul in this highest Being and Consciousness; there is a

Read More >