We know of so many people who are facing impossible situations and problems and they are helpless. They do not know what to do or whom to ask.Β
This is a dedicated site for those who are searching for answers, who want to break from their present repeating circles of life and looking for answers that will understand them, help them find a new way-a new solution towards life beautiful and Divine.
I had a question about wish fulfilling temples in India. There are many temples in India famous for their capacity to fulfill wishes of their so called devotees for example Tirupati Balaji, Sai Baba of Shirdi, Lalbag Ganesh from Mumbai. Many rich and poor people visit these places and receive whatever they desire. But are these places even Divine in nature? πβ©οΈπ π
No God or gods can grant all wishes to each and everyone almost to the demand. Not only will this disturb the cosmic balance but
Many times in life we are at a crossroad where we need to take some important decisions in our life, and at that point we ask The Mother to guide us. In what way the guidance comes and how can we recognize it without mistaking something as a guidance which may not be coming from The Mother? How can we know what the Divine wants for us i.e. knowing the Divine will?π€π§©π²π£οΈ
The condition for receiving the Guidance without mixture from our preferences, opinions and hidden desires is inner Peace. It is only when the noise of
I am tempted to ask this question to You. What is Your opinion on Mahavatar Babaji? He has been present on this planet for such a long time, as per so many books and records of many Yogis.ποΈ π§ββοΈ β¨π£
Yes I am very much aware of Mahavatara Baba ji through Sri Paramhans Yoganand ji’s famous book ‘Aurobiography of a yogi’. There are number of
Which are the seven rivers mentioned in Vedas ? Are they 7 planes of consciousness or psychological states ? Please explain.πποΈπΏπ³
The seven rivers are named after the seven major rivers, sapta sindhu identified as Ganga, Yamuna, Saraswati, Krishna, Kaveri, Godavari, and Brahmaputra. …
I am reading the book Spiritual life, Theory and Practice by M K Pandit. There is a question and answer as follows: The demonic forces have a role in God’s creation. Can you say that someone participating in a demonic sect is relevant?πΉππ
I am not sure what the writer meant. It is difficult to comment on the writings of someone else, especially if one has not read
Continuing based on your explanation for my questions, I am still not clear on how me as an individual can manifest Divine in a collective way? Please elaborate on it to this ignorant one.β¨βοΈβ‘
Collective Yoga implies that the yoga we practice is not for ourselves alone. Its goal is not individual mukti by progressively withdrawing from life and
We know that the Supramental force has come to earth, if Supramental force has come, why this trouble occurs in social life and personal life?π©οΈπ«οΈπͺοΈβ€οΈβπ©Ή
When a new construction has to be made, there are many parts of the old building that need to be demolished and broken down. There
Vande Mataram Brother, I am a 12th-grade student. I am constantly torn between a dilemma: should I devote more of my time to my academic studies or to the Pathchakra (spiritual curriculum)? πβοΈππ§
But the fight with lower nature has to be met and conquered whether you join a study circle, or the Ashram or study. In fact
How can we feel that supramental force is working in Earth’s consciousness?ππ³π’βοΈ
One has to see the changes during the last 75 years and one will understand. These changes are in every sphere, intellectual, social, moral, scientific,
Why does a sadhaka still experience death if the Supramental force is working?β±οΈπͺ¦π―οΈποΈ
The victory over physical phenomenon of death was never meant to happen at once. It will happen as the body gets transformed for which a
Why suffering comes in our life?π§±πβοΈβ‘οΈβ€οΈβπ©Ή
You will find detailed answer to this important question on auromaa website. In essence suffering comes to remind us that our present life is very
Did science discovered the concept of Supramental force?βοΈπβ‘π©οΈ
No, Science will do it when it changes from the purely material science as it now is to the Science of Consciousness which it is
In Savitri, page 1, line 9 (βA fathomless zero occupied the worldβ), does the term βworldβ refer to the Earth as we know it, or to the entire universe? The ideas of the first creation (involution), the second creation (the beginning of evolution), and the third creation (supramental action in evolution)βare these concepts related specifically to the Earth, or do they apply to the entire universe?βοΈπͺ·ππ
The fathomless zero that occupied the world here refers to the earth that is wheeling as if abandoned after one of the pralayas. It is
The need to find fulfilment or satisfaction of one’s desires from one human being only opens the doors to further and further disappointment. However good and even faithful a human being may be, he or she cannot fulfil the deepest need within human beings. It is so because the thirst within us is of the infinite and by its nature, no finite object or person can fulfill it. That is why human love begins to pale after the initial rush and flush is over. πβ€οΈβπ©Ήπ₯
Therefore there are two main options before you. Either to accept the outer situations and the realistic human limits and instead of seeking the fulfilment
Alok da in The Mother with Letters on The Mother, under the chapter: Opening and Surrender to the Mother, and the sub paragraph: Real and Complete Surrender: Sri Aurobindo while speaking of progress in Sadhna through sincere, real and complete submission and surrender says, βIt cannot be as long as you cherish vital attachment to family, child or anything or anybody else. If you are to do this Yoga, you must have only one desire and aspiration to receive the spiritual Truth and manifest it in all your thoughts, feelings, actions and nature. Isnβt it quite an impossible condition to begin with? π€²πΈπποΈ
Giving up vital attachment is not such a big thing as we believe. All who seek for a higher ideal do that, let alone spiritual
Dada, Is it correct to feel deep empathyβa sense of compassion towards othersβand to perceive no distinction between oneself and other living beings? If so, what exactly constitutes Nishkam Karma (selfless action)? And if one’s sensitivity is so profound, how is it possible to attain detachment?ππ§π€²π―οΈ
Samvedansheelta (sensitive to the pain of others) is of two kinds. In ignorance we feel the pain of others but neither know the real causes
Β If Baba (Sri Aurobindo) is in the Suble plane, how can we touch or come close to that plane to be in his consciousness?Β Β Thank you my dear da.π§ββοΈπποΈπ
It is to be understood that yogis do not die. After leaving the body they either withdraw consciously into the Divine Reality or else they
Alok da, earlier it was very easy to see faults in others and feel angry about it and life was simple. Since sometime now, there has been a significant shift in this tendency. For every fault in others, there is a corresponding realisation of similar traits in myself. Also, while I am unable to control a lot of emotions like anger, jealousy, possessiveness and sometimes also hatered, but there is a simultaneous experience. As if there are 2 beings inside, something that quickly points out this mistake to the other part. I try to then surrender these tendencies to Mother and sometimes also write to Her. . Is there anything to be done about this?πππ₯
This is great progress. It means that the inner being is becoming free from the clutch of outer nature and its habitual reactions. Keep turning