AT THE FEET OF THE MOTHER

I have observed very often that people who have already experienced certain mishaps and suffering tend to forget when someone else goes through the same pain. Instead of relating to others and condoling them, they start giving advice. While one sees others in pain😫, why does one forget his own sufferings?

Generally this does not happen. Those who go through suffering usually develop an empathy. They do give advices based on what they have learnt though they forget that the way each one deals with the same problem depends upon each one’s unique constitution and past experiences. Each has to learn their own way and advices, even though well meaning, often do not help. 

Affectionately,

Alok Da

Share this…

Related Posts

I was just reading Karl marx’s Short essay on the power of money, he wonders about this bewildering engimatic force which shapes our life and history and he quotes many of Sri Aurobindo’s favourite poets like Shakespeare and Goethe on how this mysterious force turns things upside down, Sri Aurobindo in Savitri covers everything about the cosmos even if it’s just a few lines but there’s isn’t anything about money if I am not wrong. Why is this so? Why is such a gigantic subject ignored🤔?

First of all there are a few presumptions there. Though Sri Aurobindo has appreciated Shakespeare and Goethe his appreciation of them is part of a general appreciation of all that is good in mankind. He has, for..

Read More >

I had a question on a particular phrase in Savitri. “The universe is an endless masquerade: For nothing here is utterly what it seems; It is a dream-fact vision of a truth Which but for the dream would not be wholly true, A phenomenon stands out significant Against dim backgrounds of eternity; “What exactly is a “dream-fact vision of a truth”? Either we have dreams, or we have facts, two different order of realities🤔.

To think of the language of Savitri, it feels like Sri Aurobindo has stretched the bounds of the finite to the utmost, by capturing the

Read More >