AT THE FEET OF THE MOTHER
Ask Alok da

I am asking Mother to purify my vital, and lately keep coming across talks and books on female codependency as if She is trying to show me what I need to examine and eradicate. I have never really understood what the term is. To me, this is a desire to fix others’ problems, to give emotionally or financially too quickly, or too much, without stepping back and asking the Divine what to do-it feel it comes from a vital egoic place that has been conditioned in women?πŸ’ŽπŸ›‘οΈπŸŒŠπŸ’§

I feel many women have this same affliction, especially very sensitive women. If you can share any insights on codependency and its operation on the vital plane, please do. Especially– how to transform a friendship that has been pretty habituated in codependence for a long time and turn it completely to the Divine? I know it is just a term, but it feels like a very real neurosis in women, within their friendships with each other and within their families.

The urge to help, to give, too soon and too much as you say comes from a large and generous vital. It is not necessarily something bad but it does create difficulties in one’s own life and others by fostering a dependency which is not always helpful or healthy. It is actually the obverse side of a good quality. Only it should be offered to the Divine for his instrumentation. Yes stepping back a few moments before rushing to help is a good practice so that the first impulse quietens and fades. Then one can act as one feels deep inside the heart but always in the spirit of offering, keeping oneself behind in the background and never seeking or expecting anything in return. To do something because one is deeply moved about is not so much of a problem as the subsequent attachment that follows. Best is to forget as soon as the deed is done with no attachment to the results that may follow. The persistent practice of this nishkama karma (action without desire for fruits in return) is itself a great purifier. It cleanses the mixture of desire and the egoism of the doer. As to advices, it is best to give only if asked. 

Yes, a relationship of codependence can be stifling to spiritual growth as expectations get built up and attachments weave threads around the relationship not always allowing sufficient space for each other’s growth. The way to turn it towards the Divine is to perceive the Divine behind or in everyone with the outer personality as a mask. To turn even the meeting and sharing and caring in a relationship as part of one’s service to the Divine, to give whatever goes through us to the Divine in that person but all without the least expectations from anyone for anything. All our expectations must be from the Divine alone and all we receive through others should be seen as coming from Her and to be offered to Her. It is a subtle inner change, a change of attitude, little more difficult because one is hardly changing anything outside, but with more complete growth in the Yoga. If we do so then whatever needs to be dropped off drops off and whatever needs to continue continues but with a progressive inner change. 

Affectionately,

Alok Da

Share this…

Related Posts

Dada, how to stop thinking? I mean, continuous thoughts are coming and going regarding useless things. Sri Aurobindo has said we have to watch thoughts and not attach any importance to them, but how should we do that? Or how to calm our minds and think about our Master’s only?🌊πŸŒͺοΈπŸ€―πŸƒπŸ§ 

While stopping of thoughts completely is not an easy thing, it is very much possible to direct the flow consciously towards an object. Thus, you can consciously let your thoughts run around the idea of God, or of a Divine…

Read More >

Kindly let me know if the understanding below is incorrect: As SAT, CHIT, and ANANDA are the 3 aspects of PARABRAHMAN, meant for the manifestation in our universe, so are the infinite other aspects of PARABRAHMAN meant for the manifestation in many other universes. And that is how millions of universes, of different kinds, have been created by the Divine.πŸ•‰οΈπŸŒŒβœ¨πŸ‘οΈ

Sat, Chit-tapas, Ananda are the three principle aspects. All other aspects such as Peace, Wisdom, Knowledge, Compassion, Strength, Beauty, Harmony, Love are derived from these four fundamental aspects of the One Infinite. Each…

Read More >