AT THE FEET OF THE MOTHER
Ask Alok da

If the universe of time and space as we see it fluctuated out of spaceless, timeless void of unmanifest potentiality, once this happened does this unmanifest void have a role in the becomings and happenings of the universe or is it just there as quality less state without any interaction with happenings of the world🌏 like a certain view of nirvana suggests? Cos Sri Aurobindo talks about how things which perish are thrown back into unmanifest and reappear later in new forms and combinations and how things old and new are fashioned in these depths suggest that this void which is supposedly devoid of any qualities and movement is still interacting with the world in it’s dynamic becoming. So is this origin ever present and active or has no role whatsoever after once the universe came out of this void like some mokshavadins or nirvanists say?

If we accept the view of Sanatana Dharma as well as Sri Aurobindo’s own experience, this seeming Void, teeming with possibilities is very much present in each element of creation waiting for its hour to manifest. It is in fact the secret determining factor, the determinate whose presence ensures that things eventually move towards a certain final divine outcome through the play of Time and Space. This absolute determining factor, this Divine Omnipotence and Omniscience, this Transcendent that exceeds the individual and the cosmos, is the Supermind. It is beyond the Immutable Brahman of the Vedantin as well as the Nirvanic Silence of the Buddhist. Sri Aurobindo describes it in the Essays on the Gita. The Supreme is not cut off from the world. Nothing would exist without His secret support. The link however is to be found in the Divine Shakti, the Divine Mother, who joins creation with the Supreme. It is because the traditional understanding of Vedanta stops with Maya and the Immutable Brahman that it is unable to see the link which is held in the Paraprakriti. It is because of the division between the Supreme and His Shakti that a seemingly unbridgable gap has been cut off between the World and God. But just as the leaves of a tree are not cut off from the seed and the seed is not cut off from the Unseen Power of determination held within it so too the Transcendent Unmanifest Supreme, the cosmic Tree and each particle of creation are a single Reality. Sri Aurobindo reveals this at several places. 

‘The soul is a figure of the Unmanifest,

The mind labours to think the Unthinkable,
The life to call the Immortal into birth,
The body to enshrine the Illimitable.

The world is not cut off from Truth and God.’

Savitri.

Affectionately,

Alok Da

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Regarding the Four Aspects of the Mother, Alok da, I sense a parallel in Sri Aurobindo’s evaluation of various poets in which they excel and in which they lack. Poets like Keats have a lyrical sweetness and beauty but lack vital power and raw force, which a poet like Browning has. 📜✒️😊🙏🏻🪷[…]

Yes. Not only in poetry as you have rightly pointed out, but in everything, in the least atom and grain of sand one can see the working of the four aspects and the Knowledge and Power of the Divine Mother hidden behind it. ..

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Today evening while meditating on mother’s organ music on fairy dance, firstly I saw a living mountain having two big eyes and it was seeing all around with those eyes and then a number appeared again and again in that vision it is a number 349 what does it’s means sir.

The living mountain is the physical consciousness under the influence of the Psychic aspiration. 349 perhaps means the 3 lower and 4 higher planes that are embedded or involved within the physical consciousness represented by number 9. The dream implies that your physical consciousness is open to the Divine Influence.

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