AT THE FEET OF THE MOTHER
Ask Alok da

“Although a higher state than the other, this supreme Night is termed a greater darkness, because the lower is one of chaos from which reconstitution is always possible, the higher is a conception of Void or Asat, an attachment to non-existence of Self from which it is more difficult to return to fulfilment of Self.” 🧘🏼🙂🙏🏻🌷[…]

So, according to Sri Aurobindo’s words, “Buddha” or “Buddhism” is in greater darkness and revival of finding the Soul is difficult, rather impossible? What about Self-Realisation? Jeevan Mukti? Is it a better state? 

[Knowledge and Ignorance – The Extreme Paths: https://incarnateword.in/cwsa/17/knowledge-and-ignorance#p11]

Yes, that is what the Isha Upanishad implies. Buddha, and all who leave the world towards self-annihilation in the Beyond, go into the greater original darkness. They miss the whole purpose of creation. In fact Bhagawat Purana and the Vishnu Purana do hint about it that Buddha came to take the Asuras out of the creation. No wonder it has a much greater appeal in the Western World and Atheistic cultures due to the Anatmavad.

One does not need to leave the world or cut the knot of works to have Self-Realisation and find God. It is possible while being in life, as we see in the ideal of Jivanmukta. The Isha, Sri Rama, Sri Krishna and Sri Aurobindo all say this. 

Affectionately,

Alok Da

Share this…

Related Posts

In Bhagavad Gita Chapter 18 (verses 41–48), does Krishna explicitly assign a Guna hierarchy (Sattva, Rajas, Tamas) to the four Varnas, or does he treat each Swadharma as an equal path to perfection? 📖😊🙏🏻🌼[…]

First about the swadharma and the gunas. Swabhava and Swadharma belongs to the Soul’s unique status and mode, its natural poise and characteristic temperament in a particular life. Gunas are the qualitative modes of Nature that are everywhere. Speaking of them as if one and same will create confusion. Swabhava and …

Read More >
× Bonne Fete