AT THE FEET OF THE MOTHER
Ask Alok da

If the Divine Mother listens to all the prayers from any place, like the workplace, the cooking place, and the bathrooms, as some prayers & Gratitude come naturally at any time. Then can a man pray at that time or he has to preserve those prayers in his mind? And after going to the Samadhi or the Mother’s photo, should he tell those preserved prayers? πŸ€”πŸ˜ŠπŸ™πŸ»πŸŒ»[…]

If he can pray from any place & at any time, then what is the importance of Samadhi, photos? Also, the difference between the Relics of Sri Aurobindo in Pondicherry & in other places than Pondicherry. Does the Samadhi of Pondicherry has higher intensity of Divine Presence than others? Also, tell me, Sri Aurobindo used to surrender himself to whom? Sri Krishna or the Mother?Β Also, the Mother to whom? As she used the word Thy/Thou/Thee. ‘Thy’ refers to whom?

One has to pray to the Divine in the heart. Prayer is not a thing of the mind, but of the heart. Otherwise a parrot who has learnt, memorised and repeats it would realise God. Prayers must emerge from the heart and rise on a crest of emotion towards God. Its strength lies in faith, and it works best when it is spontaneous. Prayer is addressed to the Divine as a living Person and Presence.Β 

The Divine is everywhere but hidden in a cover of ignorance, like the energy of fire is hidden within an inflammable material or fire itself buried below the ashes. In these special places, the covering is very thin and hence it becomes easier to connect with the Divine with lesser effort.

Samdhi, Relics, photographs are powerful means of awakening the Divine Presence in the heart, just as the presence of a magnet draws iron wherever it is, so too these places carry powerful vibrations that draws the soul out.Β 

Sri Aurobindo, as the human personality surrendered to the Divine within and uniting his consciousness with His, became himself Divine. The Mother, too, surrendered to the Divine within herself.Β 

Affectionately,

Alok Da

 

   

       

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Sir, you have quoted “Ahimsa Paramo Dharma” incorrectly. That is not for Gods/Deities. It is a foundational principle for normal people to follow to attain Moksha. It’s not at the cost of other values. Most of the Vedic Gurus discredit this line of thought(from Shraman padhatti). It’s sad but true. πŸ₯ΈπŸ•ŠοΈπŸͺ·πŸŒ„

I am not sure how this impression came across that this saying is about gods and deities. It is indeed, as you say, one of the main foundational principles of Sanatana Dharma, yet one of the least understood as far as its practice is concerned. …

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