Actually there is a great shift going on in the earth consciousness since the late fifties and early sixties. The process is becoming more and more intense, spreading from within outwards. From the post corona period it is beginning to become visible on the surfaces, even in the most hard-core bastions of falsehood, that is politics and finances. Now it is all too visible even to a slightly perceptive person and doesn’t need any astrology to predict it. Sri Aurobindo and the Mother foresaw these changes several decades ago.
Good or bad is a question of perspective. Those who are stuck in groves of comfort and desperately cling to the fast disappearing past are obviously finding it bad. But those who understand the limitations of the present and aspire for a true and beautiful and diviner existence are looking forward to the future with hope. This process is not starting now nor will it stop so soon. The first phase that started with Corona in 2020 will surely slow down after 2030 but only to return again every decade until the earth and humanity is completely moulded into the rhythms of the New Creation.
Sri Aurobindo called it as the Hour of God when the old bases are shaken. In a message of 1967 the Mother said.
‘1967
Men, countries, continents!
The choice is imperative:
Truth or the abyss.
About the New Year Message of 1967, you say that the choice is between truth or the abyss. The abyss seems to be gaping just in front, yet there is a confidence that it will be removed from the way.
The confidence is quite legitimate.
The message is only for those who are still asleep and quite satisfied with their sleep.
What is the meaning of “abyss” in your New Year’s Message or, put another way, what should a sadhak fear?
Right now there is a great tension. They have all taken positions as if to start war. It is the blind passion that men put into their international relations.
At the base of all there is fear, general distrust, and what they believe to be their “interests” (money, business)—a combination of these three things. When these three lowest passions of humanity are brought into play, that is what I call “the abyss”.
When someone has decided to consecrate his life to the seeking for the Divine, if he is sincere, that is to say, if the resolution is sincere and carried out sincerely, there is absolutely nothing to fear, because all that happens or will happen to him will lead him by the shortest way to this realisation.
That is the response of the Grace. People believe that the Grace means making everything smooth for all your life. It is not true.
The Grace works for the realisation of your aspiration and everything is arranged to gain the most prompt, the quickest realisation—so there is nothing to fear.
Fear comes with insincerity. If you want a comfortable life, agreeable circumstances, etc., you are putting conditions and restrictions, and then you can fear.
But it has no business in the sadhana!’
Affectionately,
Alok Da
