AT THE FEET OF THE MOTHER
Ask Alok da

Alok da, when one has an Aspiration for Spiritual Rebirth in Life, along with old patterns, and it also feels like Memory is one other thing that torments me in trying not to let me have an Absolute Fresh Beginning because it brings with it so many emotions, fears, desires, hopes and whatnot and makes me cling to the current of old life. πŸͺ¦πŸ˜£πŸ™πŸ»β€οΈβ€πŸ”₯🌷[…]

I feel like wiping out my brain into an absolute clean slate and remembering nothing but the Words of the Mother. At the very opening of Canto Two of Savitri, Sri Aurobindo seems to be pointing to something about the interrelation between the Ghost of Memory and a Spiritual Rebirth. Give me some pointers on how to deal with this.

Aspiration is itself the sign of a spiritual new birth. What you are referring to is the pull of old nature, which is felt by all. One method is to keep moving ahead instead of looking back to the past one is leaving behind. It means to keep growing in aspiration without paying much heed to the Past. The passage from Savitri that you mention also indicates that. To ‘dislodge by the soul’s force’ the past and shape oneself anew. The other way is to keep offering all that returns and rises up from the past. This begins a little later when the pressure of transformation increases. The first method is a preliminary approach of moving on towards the future with trust and confidence and the enthusiasm for the goal. The second is the yoga of transformation proper, described in the Yoga of Aswapati in Book One, Canto Three, revealing the rationale behind it. Very simply, past tendencies emerge as memories until we have removed the very tendency itself from the roots. With the Mother’s Grace and a progressive opening and surrender to Her, it becomes easy and smooth. 

Affectionately,

Alok Da

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Sir, you have quoted “Ahimsa Paramo Dharma” incorrectly. That is not for Gods/Deities. It is a foundational principle for normal people to follow to attain Moksha. It’s not at the cost of other values. Most of the Vedic Gurus discredit this line of thought(from Shraman padhatti). It’s sad but true. πŸ₯ΈπŸ•ŠοΈπŸͺ·πŸŒ„

I am not sure how this impression came across that this saying is about gods and deities. It is indeed, as you say, one of the main foundational principles of Sanatana Dharma, yet one of the least understood as far as its practice is concerned. …

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