AT THE FEET OF THE MOTHER
Ask Alok da

It’s mentioned in Hindu scriptures that we are reborn again, as the Soul has its own journey and this body is just a carrier for this life. I just wanted to understand how many births does this soul takes. Is there anything written about this in the Gita or any Vedic writings? ❤️‍🔥😊🙏🏻🪷[…]

And does our soul ever get assimilated into any Gods, like Krishna consciousness or like to any Divine Being? What’s the end goal of our Soul journey? Is it just rebirth without any goal or deeper destiny? What can one do if we don’t want to get reborn..? Is there any chance that if someone wants their Soul to assimilate in any Divine Being by prayers and good work in this cycle of birth… can it occur? I am just confused about our soul’s destiny not being in our own hands; it’s just a divine plan that is predestined, and we are just puppets of a higher order.

I hope my stupid questions don’t bother you much, Alok Da.

I think there are a number of talks on this subject on Auromaa. Rebirth is neither a mechanical journey where we get back to the same point after a challenging roundabout. Nor is it a tribunal of reward and punishment. Rebirth is an evolutionary mechanism wherein the soul passes from life to life as a child goes from one class to another, building upon the base, growing and progressing, through all the adventure of success and failure, until the child becomes the person it was meant to be. 

So too our souls are seeds of the Divine. Each life is like a classroom through which it passes until it grows into what it is meant to be according to the Divine Idea within it. 

Quitting the school prematurely is not possible. Besides, it would mean denying oneself the full Divine possibility. That the Divine possibility will manifest one day is certain, but the time or lives taken, the number of experiences needed, depends at least partly on the choices we make. In the beginning these are ignorant choices, but as the soul learns through consequences, it progresses towards true discernment and hastens its journey. When it begins to consciously aspire for the Divine, then it is rather close to its goal, possibly a couple of lives more. After that, it can come back as a god upon earth, fuse with one of the gods (cosmic powers) and engage in helping other souls move up the ladder. Or it may retire to a blissful state in one of the higher planes, either influencing indirectly from above or else even merge into the Supreme and be done with life and birth and fate. 

Affectionately,

Alok Da

Share this…

Related Posts

I thought I had changed my past impure self a little bit; I thought I had become a little better human… but again, something happened and I feel I failed more miserably than before…. I have not changed at all…. I think I am worse… It is heartbreaking to know that I am just the same person as before…. 🌱🌅🙏🏻

The fact that you want to change is itself a sign that you have changed! This is how the change takes place. In the beginning we act almost unconsciously without even feeling the need for change. True progress begins when we become aware that we need to change. Otherwise almost everyone is busy finding faults with others which is such a waste of energy and effort. Good or bad we cannot change others. The only person we need to change is …

Read More >

I have a question like how to do actual self-giving? Even if we say we are completely surrendered to The Mother, there are still points and situations that show, something in us is still there, holding us back. 💗🙏🏻[…]

Self giving to the Divine is more than selflessness. Selflessness loosens the knot of the ego but still we may not act according to the Divine Will. Bhishma was quite selfless renouncing the throne and serving as a shield to the throne of Hastinapur defending the king regardless of who he was. But he was acting in opposition to the Divine Will. Self giving means to live for the Divine, to make the Divine Service the very motive of all our actions. It means to direct our thoughts to the Divine, to think of the Divine instead of the thousand useless things. With …

Read More >

Could you help me understand the following pad from Tulsidas’s Vinay Patrika? I am not entirely sure what he is really talking about. I think he is distinguishing between ordinary life and spiritual life, and it seems related to my previous question.

Here, Tulsidas ji is speaking about how true bhakti is not easy to practice. Many speak about it but very few can practice it.

He then goes on to give two examples to show that not all can do everything. One should have the right temperament for it. Thus, a fish can easily swim through a river and cross it…

Read More >