The psychic being is the true individual centre of the Divine, unlike the ego which is a temporary construct of Nature. This individual divine centre is always in contact with the Divine and its purpose is indeed to receive and transmit the Divine Truth, the Divine Impulsion into creation so that the manifestation, the creation could also grow Divine. It is like the little wire or filament that connects the bulb or our personality with the Divine Source of Light and Power.
The psychic being is the pure unadulterated drop of the Divine Ocean. It is of the same essence as the Divine except that while the Divine is the totality as well as transcends the totality, the psychic being is an individual formation of the same One Divine. But unlike the Divine Presence that is present everywhere and in everything, the psychic being develops through the process of rebirth to become a Divine delegate, or the Divine Representative in man. Its purpose is to replace the temporary ego-individuality which Nature builds with a divine individuality to support the play of the Divine in creation, in the multiplicity. Though the Divine Presence is the same in all, each psychic being flowing and evolving through the process of evolution becomes a unique manifestation of the Divine in each one. This is to enhance the joy of multiplicity in creation.
One can figure each psychic being as a spark developing into a unique flame, unique in terms of form and expression though the same in essence, connected with the Universal Divine Fire.
When we realise the Divine through the Mind, then we arrive at an Impersonality or the Divine who is aloof and away from creation. But when we discover the Divine through the psychic door, then we also discover the Divine Purpose, the Divine Will in creation and join with it, to help in its manifestation.
You will find quite a few talks on Auromaa. But it is best to have the joy of discovering it. The shortest way of course is love, bhakti, self-giving to the Divine in the heart. Here is a passage describing it.
‘The starting-point is to seek in yourself that which is independent of the body and the circumstances of life, which is not born of the mental formation that you have been given, the language you speak, the habits and customs of the environment in which you live, the country where you are born or the age to which you belong. You must find, in the depths of your being, that which carries in it a sense of universality, limitless expansion, unbroken continuity. Then you decentralise, extend and widen yourself; you begin to live in all things and in all beings; the barriers separating individuals from each other break down. You think in their thoughts, vibrate in their sensations, feel in their feelings, live in the life of all. What seemed inert suddenly becomes full of life, stones quicken, plants feel and will and suffer, animals speak in a language more or less inarticulate, but clear and expressive; everything is animated by a marvellous consciousness without time or limit. And this is only one aspect of the psychic realisation; there are others, many others. All help you to go beyond the barriers of your egoism, the walls of your external personality, the impotence of your reactions and the incapacity of your will.
But, as I have already said, the path to that realisation is long and difficult, strewn with snares and problems to be solved, which demand an unfailing determination. It is like the explorer’s trek through virgin forest in quest of an unknown land, of some great discovery. The psychic being is also a great discovery which requires at least as much fortitude and endurance as the discovery of new continents. A few simple words of advice may be useful to one who has resolved to undertake it.
The first and perhaps the most important point is that the mind is incapable of judging spiritual things. All those who have written on this subject have said so; but very few are those who have put it into practice. And yet, in order to proceed on the path, it is absolutely indispensable to abstain from all mental opinion and reaction.
Give up all personal seeking for comfort, satisfaction, enjoyment or happiness. Be only a burning fire for progress, take whatever comes to you as an aid to your progress and immediately make whatever progress is required.
Try to take pleasure in all you do, but never do anything for the sake of pleasure.
Never get excited, nervous or agitated. Remain perfectly calm in the face of all circumstances. And yet be always alert to discover what progress you still have to make and lose no time in making it.
Never take physical happenings at their face value. They are always a clumsy attempt to express something else, the true thing which escapes our superficial understanding.
Never complain of the behaviour of anyone, unless you have the power to change in his nature what makes him act in this way; and if you have the power, change him instead of complaining.
Whatever you do, never forget the goal which you have set before you. There is nothing great or small once you have set out on this great discovery; all things are equally important and can either hasten or delay its success. Thus before you eat, concentrate a few seconds in the aspiration that the food you are about to eat may bring your body the substance it needs to serve as a solid basis for your effort towards the great discovery, and give it the energy for persistence and perseverance in the effort.
Before you go to sleep, concentrate a few seconds in the aspiration that the sleep may restore your fatigued nerves, bring calm and quietness to your brain so that on waking you may, with renewed vigour, begin again your journey on the path of the great discovery.
Before you act, concentrate in the will that your action may help or at least in no way hinder your march forward towards the great discovery.
When you speak, before the words come out of your mouth, concentrate just long enough to check your words and allow only those that are absolutely necessary to pass, only those that are not in any way harmful to your progress on the path of the great discovery.
To sum up, never forget the purpose and goal of your life. The will for the great discovery should be always there above you, above what you do and what you are, like a huge bird of light dominating all the movements of your being.
Before the untiring persistence of your effort, an inner door will suddenly open and you will emerge into a dazzling splendour that will bring you the certitude of immortality, the concrete experience that you have always lived and always shall live, that external forms alone perish and that these forms are, in relation to what you are in reality, like clothes that are thrown away when worn out. Then you will stand erect, freed from all chains, and instead of advancing laboriously under the weight of circumstances imposed upon you by Nature, which you had to endure and bear if you did not want to be crushed by them, you will be able to walk on, straight and firm, conscious of your destiny, master of your life.’
(Ref. https://incarnateword.in/cwm/12/psychic-education-and-spiritual-education#p4)
Affectionately,
Alok Da
