AT THE FEET OF THE MOTHER
Ask Alok da

If I am not mistaken, the transformed being will have the purest form of existence, purest consciousness, purest bliss. But my question is – will these purest forms of existence, consciousness, and bliss in each being be finite (as the psychic being is finite) or will they be infinite?๐Ÿ”ฅ๐Ÿ’Ž๐Ÿ”„โœจ๐Ÿ•Š๏ธ

Pure existence, pure consciousness, pure bliss is Sacchidananda, the Divine who is one and infinite. 

Creation is meant to manifest the same on a finite basis. This is possible if the finite joins the infinite at every level without losing its finiteness. 

In other words the transformed being will manifest Sacchidananda without diminution or distortion through finite body and mind. By finite it is means distinct or differentiated but not separate. So it will express something or the other, some aspect or the other of the infinite Sacchidananda but being fully joined with Him it will not be subject to death, degeneration, disintegration. Of course if the psychic being wants to change to other mode of manifestation it can dissolve the finite elements without death and switch to or make other transformed finite bodies without going through the process of birth.

Affectionately,

Alok Da

Share thisโ€ฆ

Related Posts

Sir, you have quoted “Ahimsa Paramo Dharma” incorrectly. That is not for Gods/Deities. It is a foundational principle for normal people to follow to attain Moksha. It’s not at the cost of other values. Most of the Vedic Gurus discredit this line of thought(from Shraman padhatti). It’s sad but true. ๐Ÿฅธ๐Ÿ•Š๏ธ๐Ÿชท๐ŸŒ„

I am not sure how this impression came across that this saying is about gods and deities. It is indeed, as you say, one of the main foundational principles of Sanatana Dharma, yet one of the least understood as far as its practice is concerned. …

Read More >