AT THE FEET OF THE MOTHER
Ask Alok da

“Yes there would be Vibhutis of the Avatar but that is different from the Avatar himself coming back as a Vibhuti. ” Can you please explain this line from yesterday’s answer🤨? 

In the Gita Sri Krishna describes many of his vibhutis in whom and through whom one feels something of His Presence, so too there are the vibhutis or special manifestations of Sri Aurobindo’s and the Mother’s consciousness in and through whom people can feel something of their touch. Sri Aurobindo describes this in the Mother. 

‘The Mother is the consciousness and force of the Supreme and far above all she creates. But something of her ways can be seen and felt through her embodiments and the more seizable because more defined and limited temperament and action of the goddess forms in whom she consents to be manifest to her creatures.’

He further clarifies.

You write in The Mother that there are Vibhutis of the powers and personalities of the Ishwara and Vibhutis of the Mother, but that in both cases it is the action of the Grace of the Mother that alone can effect a transformation of the Vibhuti [p. 16]. I would like to know the difference. Take for example Christ, Chaitanya, Ramakrishna, Confucius, Zarathustra, Buddha, Shankara, Mohammed, Alexander, Napoleon—among these well-known figures, which are Vibhutis of the Mother and which are Vibhutis of the Ishwara? And what about the Mother’s action in Avatars like Rama and Krishna?

The Mother’s Vibhutis would normally be feminine personalities most of whom would be dominated by one of the four personalities of the Mother. The others you mention would be personalities and powers of the Ishwara, but in them also as in all the Mother’s force would act. I do not quite catch the question about the transformation of the Vibhutis. All creation and transformation is the work of the Mother.

29 October 1935

Since all creation is the Mother’s work, can it be taken that it is the personalities of the Mother who, behind the veil, prepare the conditions for the descent of the Avatar or Vibhuti?

If you mean the divine Personalities of the Mother—the answer is yes. It may even be said that each Vibhuti draws his energies from the Four, from one of them predominantly in most cases, as Napoleon from Mahakali, Rama from Mahalakshmi, Augustus Caesar from Mahasaraswati.

31 October 1935

Affectionately,

Alok Da

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