
Are you conscious of the energies you receive and those you spend?
One is more or less conscious of the energy one spends, especially when one wastes it too much! It is a question here of the

One is more or less conscious of the energy one spends, especially when one wastes it too much! It is a question here of the

It is a world which has emerged from the Inconscient and these things [poverty and misery] are results of the imperfect working of the human

Selfishness and the reaction of unselfishness of which you speak are both of them things that have to be put aside—both are obstacles or movements

The number of hours spent in meditation is no proof of spiritual progress. It is a proof of your progress when you no longer have

It is a thing that does not happen to all. It happens to those that are called. Whatever difference there is between the West and

Vice and virtue have nothing to do with darkness or light, truth and falsehood. The spiritual man rises above vice and virtue, he does not

As for the other question, there is no reason to suppose that there is not life in any part of the material cosmic system except

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements

When their presence in the world is no more of any use, they will disappear. Their action is used as a testing process, so that

Straightforwardness means simply to be honest with oneself and with the Divine and not to be crooked in one’s ways. Self-justification is unwillingness to recognise

Maybe. But a distinction must be made between a method of development or discipline and a willed action. Discipline is different; I am speaking of

Everyone forms an idea of the Divine for himself according to his personal taste, his possibilities of understanding, his mental preferences, and even his desires.

In the major part of your being you are very much in earnest. But of course there are always parts or rather parts of parts

You lose it because your consciousness is still divided. The Divine has not settled into your mind; you are not wholly consecrated to the Divine

Generally, when you have what you call dreamless sleep, it is one of two things; either you do not remember what you dreamt or you