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Extract from the Complete Works of Swami Vivekananda Volume 6. The methods and purpose of Religion: 😊🙏🏻🪷🌄[…]

“There were times in olden days when prophets were many in every society. The time is to come when prophets will walk through every street in every city in the world. In olden times, particular, peculiar persons were, so to speak, selected by the operations of the laws of society to become prophets. The time is coming when we shall understand that to become religious means to become a prophet, that none can become religious until he or she becomes a prophet.
We shall come to understand that the secret of religion is not being able to think and say all these thoughts; but, as the Vedas teach, to realise them, to realise newer and higher one than have ever been realised, to discover them, bring them to society; and the study of religion should be the training to make prophets. The schools and colleges should be training grounds for prophets. The whole universe must become prophets; and until a man becomes a prophet,
religion is a mockery and a byword unto him.”

Regarding the “prophets” mentioned by Swami ji, my previous question on the Prophet goes.

Yes, Swami Vivekananda did anticipate and foresee a general spiritual awakening of mankind and so did Sri Ramakrishna and many others. It means messengers of the Divine and not trikaldarshis, which is rare indeed. They saw it through yogic vision and the intuitive mind. A complete Divine Vision can be found in Savitri in several places. For example, here are some lines from Sri Aurobindo’s prophetic vision of such future children as revealed in Savitri, where you can actually see a clear example of trikaladrishti.

‘I saw them cross the twilight of an age,
The sun-eyed children of a marvellous dawn,
The great creators with wide brows of calm,
The massive barrier-breakers of the world
And wrestlers with destiny in her lists of will,
The labourers in the quarries of the gods,
The messengers of the Incommunicable,
The architects of immortality.

Into the fallen human sphere they came,
Faces that wore the Immortal’s glory still,
Voices that communed still with the thoughts of God,
Bodies made beautiful by the spirit’s light,
Carrying the magic word, the mystic fire,
Carrying the Dionysian cup of joy,
Approaching eyes of a diviner man,
Lips chanting an unknown anthem of the soul,
Feet echoing in the corridors of Time.

High priests of wisdom, sweetness, might and bliss,
Discoverers of beauty’s sunlit ways
And swimmers of Love’s laughing fiery floods
And dancers within rapture’s golden doors,
Their tread one day shall change the suffering earth
And justify the light on Nature’s face.

Although Fate lingers in the high Beyond
And the work seems vain on which our heart’s force was spent,
All shall be done for which our pain was borne.

Even as of old man came behind the beast
This high divine successor surely shall come
Behind man’s inefficient mortal pace,
Behind his vain labour, sweat and blood and tears:
He shall know what mortal mind barely durst think,
He shall do what the heart of the mortal could not dare.

Inheritor of the toil of human time,
He shall take on him the burden of the gods;
All heavenly light shall visit the earth’s thoughts,
The might of heaven shall fortify earthly hearts;
Earth’s deeds shall touch the superhuman’s height,
Earth’s seeing widen into the infinite.’

(Ref. https://incarnateword.in/cwsa/33/the-vision-and-the-boon)

Affectionately,

Alok Da

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