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Mahamaya (The Veil of Ignorance/Illusion): it binds the Soul to the material world by projecting the illusion that the temporary (body, wealth, status) is permanent and that we are separate from the Divine. 😊🙏🏻🌻✨[…]

Like a cloud that obscures the sun, Mahamaya doesn’t change the Sun’s brilliance but hides it from those on the ground.

Yogamaya (The Veil of Love/Divine Mystery):

It “veils” the Lord’s supreme majesty so that devotees can interact with Him in intimate, loving relationships (as a friend, child, or beloved) without being overwhelmed by awe and reverence.

It is compared to a curtain in a theater that allows the play to happen; it creates a “transcendental bewilderment” that enables pure love

“यह भगवान के ऐश्वर्य और सर्वशक्तिमान स्वरूप पर प्रेम का पर्दा डाल देती है, ताकि भक्त उनके साथ सखा, पुत्र या प्रियतम के रूप में सहज संबंध बना सकें और उनकी महिमा से भयभीत न हों।”

इसे एक सुंदर उदाहरण से समझा जा सकता है:

थिएटर का पर्दा (The Curtain): जैसे एक नाटक के मंच पर पर्दा इसलिए होता है ताकि पात्र अपनी भूमिका में पूरी तरह डूब सकें, वैसे ही योगमाया वह ‘दिव्य पर्दा’ है जो लीला को संभव बनाता है।

दिव्य विस्मृति (Transcendental Bewilderment): यह एक ऐसी ‘दिव्य भूल’ पैदा करती है जहाँ माँ यशोदा भगवान कृष्ण को ब्रह्मांड का स्वामी नहीं, बल्कि अपना छोटा सा बेटा मानती हैं। अगर उन्हें हर पल यह याद रहे कि कृष्ण ही भगवान हैं, तो वे उन्हें डाँट नहीं पाएँगी या माखन नहीं खिला पाएँगी। इसी विस्मृति से शुद्ध प्रेम (Pure Love) का जन्म होता है।

संक्षेप में, महामाया हमें भगवान से दूर (अज्ञान में) ले जाती है, जबकि योगमाया हमें उनके इतना करीब ले आती है कि हम उनकी ईश्वरता को भूलकर केवल उनके प्रेम में मग्न हो जाते हैं।

This is far from being a true or complete statement. It is how the traditional Advaita tries to explain the paradox of a Creator who is ever at peace, free, blissful and the creation that is transient and consists of a mixture of good and evil, joy and sorrow. It doesn’t explain what exactly Maya is, why it came into existence, why the veil was allowed, why the cosmic drama started at all. There are many unanswered questions left unsolved by this standard Vedantic explanation. You may like to read Sri Aurobindo’s thoughts on Brahman and Maya revealed in chapters 1 to 6 of Book Two, Part One of The Life Divine. You will also find some of my talks on this issue on Auromaa.

Love is not a power of illusion creating a subtlest veil between the Creator and the Creation. It is, on the contrary, the most powerful Force to join creation with the Creator. 

Affectionately,

Alok Da

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