Let us leave the supramental, spiritual and psychic apart for a moment. Nor can we arrive at the real problem if we just think in
As far as I have understood, the idea of Gyangunj, a la Shangri La or a city of immortals somewhere in Tibet or the Himalayan
Sri Krishna himself answers this in the Gita. He is not there as the physical Krishna since He declares Krishna as one of his vibhutis,
The Guru has to be seen as the Divine Himself. Instead of focusing too much on the outer physical aspect one should see the Divine
The Source of Rta is in the dynamic aspect of Consciousness or Chit-tapas. Hiranyagarbha holds it within as well as is moved by it but
That is a most relevant question. The Mother herself has answered it. Here is her Guidance on the subject.
‘It is a great error
The Integrated Source of our drop does not have a higher drop because IT is itself the Source. What is beyond THAT can only be
‘Will to be’ is the inbuilt urge within each creature. It is this deepest urge that pushes us and, if we do not heed, we
In my view this answer is a non-starter. Who can speak about the realisations of others? We can draw intellectual conclusions based on the available
The solar plexus is the Manipura Chakra, the city of jewels. It is the nerve centre in the subtle body, an electrically neutral point. It
Concentrating upon the part is not enough. She advices us to use the agency of thought to open and offer the part that is in
Sattwic mind lives within the framework of idealism and rules based on certain mental ideas of right and wrong, good and bad. Spiritual consciousness is
Growing? I would say tremendously given the short period of time. What you describe itself takes long unless one is marked for the true spiritual
Yes the Gita does not mention the Divine Mother except passingly. Instead it speaks of the Divine Grace and surrender that alone can ultimately lead
Both are wonderful and universal mantra, not requiring a guru to transmit it. To me, Maa connects better as it includes the heart and life
This is broadly correct. Yet, in the manifestation or creation we have to make a distinction between the Divine as He manifested in the past
Manifestation means to give form to the formless. It is somewhat like a creative artist giving expression to the key idea he holds within himself
Generally it is the part that is most ready and turns towards the Divine takes the lead of the Sadhana. It may be the illumined