( त्रिकरण शुद्धी)
Once the soul comes to Prakriti mandal, the purity starts deteriorating. Unless it’s fully manifested by Moola Prakruti which is Pure Pata Shakthi of The Divine.
Only Savitri (The Moola Prakruti or The Divine Mother) manifesting Satyavan, Satyavan can become 100% Pure manifestation in all the parts Otherwise not possible. Are there such humans now? Do you know any of them?
That is an opinion and one can always have one’s opinion. But to start with a negative opinion is to deny the possibility in oneself. Whether others have done something or not is again not relevant, – none can know or say what so many people around the world may be trying. In fact even if few are trying something with sincerity then that itself is something big for the earth. Even failed attempts pave the way for eventual victory. It is difficult but not impossible. As the Gita puts it, ‘swalpamasya dharmasya trayate bhayato mahaat’.
The only question to be asked is do i sincerely want to practice it and if so how. Sometimes one is unable to succeed because one is trying wrongly. Thus, for example, in Patanjali Yoga Shuddhi is attempted by the steady application of the mental will in observing the yamas and niyamas. In Sri Aurobindo’s Yoga it is accomplished by the emergence of the psychic will and opening oneself to the Divine Mother’s Influence and Grace. Here is a letter of Sri Aurobindo to this effect.
‘All can be done by the Divine, the heart and nature purified, the inner consciousness awakened, the veils removed, if one gives oneself to the Divine with trust and confidence—and even if one cannot do so fully at once, yet the more one does so, the more the inner help and guidance comes and the contact and the experience of the Divine grows within. If the questioning mind becomes less active and humility and the will to surrender grow in you, this ought to be perfectly possible. No other strength and tapasya are then needed, but this alone.’
Of course the letter is referring to the higher purification which implies putting the entire being under the Divine Influence alone and not the lesser and more human version of trikaran shuddhi.
Affectionately,
Alok Da
:
But they must be humans only .
Not special Divine Vibhutis.
