Aspiration is the urge, the inner all to find and grow one with the Divine, not because of what we can get from Him to
That is just what the Mother is saying, with faith. This is the passage through which all who have realised ever anything worthwhile in life,
As the human mind changes from the mind of ignorance to the mind of light many problems which are due to lack of understanding and
In all Yogas, the first step is to break open the circle of Ignorance in which our self is trapped. It is like a bird
Yes there are potentially infinite souls but not all of them enter the manifestation at a given point of time. …
Nirvana literally implies cessation, the stopping of the wheel of karma, of life and death. It is the state that transcends duality of every kind
The great gods and goddesses have to be approached with great humility and surrender. They see the truth behind the rituals and act on the
Meditation is a purely mental activity, which only concerns the mental being. One can concentrate while meditating, but this is mental concentration; one can attain
Be a witness. Stand behind the thoughts and observe.
Later see which ones are aligned to your aspiration and which ones are not….
As far as sadhana is concerned there is almost unanimity among the ancient Rishis that the main thrust has to be on the inner change,
What you describe is a contact with the vital body. It is often felt like that. If it comes to awareness naturally it is fine.
No God or gods can grant all wishes to each and everyone almost to the demand. Not only will this disturb the cosmic balance but
Yes I am very much aware of Mahavatara Baba ji through Sri Paramhans Yoganand ji’s famous book ‘Aurobiography of a yogi’. There are number of
Collective Yoga implies that the yoga we practice is not for ourselves alone. Its goal is not individual mukti by progressively withdrawing from life and
Actually the verses in Chapter Two of the Gita can be interpreted either ways as the individual soul or as the one Divine Self that
One has to see the changes during the last 75 years and one will understand. These changes are in every sphere, intellectual, social, moral, scientific,
Karma is an outer machinery, the Law through which things are worked out in creation.
But what seems outwardly a mechanism of Nature is seen
Stories of angry gods refer to beings of the vital worlds, the gods of the vital world mentioned in some of the puranas. They are